METEORITE WORSHIP


“The mother goddess—identified by the Greeks as Cybele—took the form of an unshaped stone of black meteoric iron. This aniconic stone was removed to Rome in 204 BC.”

https://www.scientificamerican.com/article/dna-can-survive-reentry-from-space/
http://www.popularmechanics.com/science/environment/a15061/formamide-origin-of-life-on-earth/
http://www.csmonitor.com/Science/2011/0812/Are-we-all-extraterrestrials-Scientists-discover-traces-of-DNA-in-space.
Fully-formed building blocks of DNA have been found in meteorites, suggesting an extraterrestrial origin for some of the chemicals deemed necessary for organic life
by Pete Spotts  /  August 12, 2011

“A team of scientists led by NASA’s Michael Callahan appears to have added some critical components to the list of space-borne building blocks raining onto Earth’s surface: a class of chemicals called nucleobases. Nucleobases combine to carry the genetic information found in DNA molecules, the molecules that orchestrate an organism’s form and functions. In results reported this week in the Proceedings of the National Academy of Sciences, the team analyzed the chemical makeup of a dozen carbon-rich meteorites plucked from different locations in Antarctica and Australia.

They not only found nucleobases widely found in organisms on Earth, compounds such as adenine and guanine, two of the four bases found in DNA. They also found related compounds, which the team dubbed “nucleobase analogues,” that aren’t found on Earth and in effect are new to science. Over the years, scientists have found amino acids, which are needed to form proteins, with unambiguous space-based origins. And meteorites have carried the chemicals necessary to make cell walls.

Even nucleobases have been detected in meteorites before, notes Dr. Callahan. But scientists have had a hard time convincing themselves and others that the nucleobases came from space. They could represent contamination a space rock picked up after it landed. “We do see biological nucleobases in ice and soil samples” collected from the places where the meteorites were found, he says. “That’s only natural.” But, he adds, the mix and distribution of the nucleobases typically found in ice and soil are far different that those found in the meteorites the team analyzed. And those new-to-science compounds are definitely not earth contamination. “We don’t see any nucleobase analogues whatsoever” in the ice and soil, he says. Many biologically important molecules form from water, hydrogen cyanide, and ammonia – all substances that are abundant in the clouds of dust and gas that collapse to form stars and planets.

As an additional test, the team conducted simple experiments in the lab in which they mixed ammonia, hydrogen cyanide, and water and ended up with the same variety of nucleobases and nucleobase analogues they found in meteorites. They concluded that some of the key components of DNA may have been delivered to Earth ready-made by chemical reactions that took place on asteroids or comets as the solar system evolved. And if it can happen in our solar system, Callahan suggests, under the right conditions these building blocks can find their way to hospitable planets elsewhere.”


“NASA Hubble Space Telescope image shows a head-on collision between two asteroids traveling about three miles per second. The collision created a meteorite that was found to contain amino acids.”

http://www.space.com/10498-life-building-blocks-surprising-meteorite.html
http://www.dailygalaxy.com/my_weblog/2012/05/california-meteor-found-packed-with-alien-organics-.html
http://www.spacedaily.com/reports/New_Technique_Could_Be_Used_to_Search_Space_Dust_for_Lifes_Ingredients
New Technique Used to Search Space Dust for Life’s Ingredients
by Bill Steigerwald   /  Goddard Space Flight Center  /  Feb 04, 2014

“While the origin of life remains mysterious, scientists are finding more and more evidence that material created in space and delivered to Earth by comet and meteor impacts could have given a boost to the start of life. Some meteorites supply molecules that can be used as building blocks to make certain kinds of larger molecules that are critical for life. Researchers have analyzed carbon-rich meteorites (carbonaceous chondrites) and found amino acids, which are used to make proteins. Proteins are among the most important molecules in life, used to make structures like hair and skin, and to speed up or regulate chemical reactions. They have also found components used to make DNA, the molecule that carries the instructions for how to build and regulate a living organism, as well as other biologically important molecules like nitrogen heterocycles, sugar-related organic compounds, and compounds found in modern metabolism.

However, these carbon-rich meteorites are relatively rare, comprising less than five percent of recovered meteorites, and meteorites make up just a portion of the extraterrestrial material that comes to Earth. Also, the building-block molecules found in them usually have been at low concentrations, typically parts-per-million or parts-per-billion. This raises the question of how significant their supply of raw material was. However, Earth constantly receives other extraterrestrial material – mostly in the form of dust from comets and asteroids. “Despite their small size, these interplanetary dust particles may have provided higher quantities and a steadier supply of extraterrestrial organic material to early Earth,” said Michael Callahan of NASA’s Goddard Space Flight Center in Greenbelt, Md. “Unfortunately, there have been limited studies examining their organic composition, especially with regards to biologically relevant molecules that may have been important for the origin of life, due to the miniscule size of these samples.”

A rover hunts for meteorites at Elephant Moraine in Antarctica, the source of one of the 12 meteorites the team studied.”

Callahan and his team at Goddard’s Astrobiology Analytical Laboratory have recently applied advanced technology to inspect extremely small meteorite samples for the components of life. “We found amino acids in a 360 microgram sample of the Murchison meteorite,” said Callahan. “This sample size is 1,000 times smaller than the typical sample size used.” A microgram is one-millionth of a gram; 360 micrograms is about the weight of a few eyebrow hairs. 28.35 grams equal an ounce. “Our study was for proof-of-concept,” adds Callahan. “Murchison is a well-studied meteorite. We got the same results looking at a very small fragment as we did a much larger fragment from the same meteorite. These techniques will allow us to investigate other small-scale extraterrestrial materials such as micrometeorites, interplanetary dust particles, and cometary particles in future studies.” Callahan is lead author of a paper on this research available online in the Journal of Chromatography A.

Analyzing such tiny samples is extremely challenging. “Extracting much less meteorite powder translates into having much lower amino acid concentration for analyses,” said Callahan. “Therefore we need the most sensitive techniques available. Also, since meteorite samples can be highly complex, techniques that are highly specific for these compounds are necessary too.” The team used a nanoflow liquid chromatography instrument to sort the molecules in the meteorite sample, then applied nanoelectrospray ionization to give the molecules an electric charge and deliver them to a high-resolution mass spectrometer instrument, which identified the molecules based on their mass. “We are pioneering the application of these techniques for the study of meteoritic organics,” said Callahan. “These techniques can be highly finicky, so just getting results was the first challenge. I’m particularly interested in analyzing cometary particles from the Stardust mission,” adds Callahan. “It’s one of the reasons why I came to NASA. When I first saw a photo of the aerogel used to capture particles for the Stardust mission, I was hooked.”

“Back in the lab the scientists pulverized the carbon-rich rocks and poured them into vials for analysis with a spectrometer.”

“This technology will also be extremely useful to search for amino acids and other potential chemical biosignatures in samples returned from Mars and eventually plume materials from the outer planet icy moons Enceladus and Europa,” said Daniel Glavin of the Astrobiology lab at Goddard, a co-author on the paper. This technology and the laboratory techniques that the Goddard lab develops to apply it to analyze meteorites will be valuable for future sample-return missions since the amount of sample likely will be limited. “Missions involving the collection of extraterrestrial material for sample return to Earth usually collect only a very small amount and the samples themselves can be extremely small as well,” said Callahan. “The traditional techniques used to study these materials usually involve inorganic or elemental composition. Targeting biologically relevant molecules in these samples is not routine yet. We are not there either, but we are getting there.”


http://news.sky.com/story/green-space-slime-baffles-nature-experts-10454221

https://www.universetoday.com/135240/comet-impact-push-humans-technological-overdrive/
http://www.nature.com/news/iron-in-egyptian-relics-came-from-space-1.13091
Meteorite impacts thousands of years ago may have helped to inspire ancient religion
by Jo Marchant  /  29 May 2013

“The 5,000-year-old iron bead might not look like much, but it hides a spectacular past: researchers have found that an ancient Egyptian trinket is made from a meteorite. The result, published on 20 May in Meteoritics & Planetary Science1, explains how ancient Egyptians obtained iron millennia before the earliest evidence of iron smelting in the region, solving an enduring mystery. It also hints that they regarded meteorites highly as they began to develop their religion. “The sky was very important to the ancient Egyptians,” says Joyce Tyldesley, an Egyptologist at the University of Manchester, UK, and a co-author of the paper. “Something that falls from the sky is going to be considered as a gift from the gods.”

The tube-shaped bead is one of nine found in 1911 in a cemetery at Gerzeh, around 70 kilometres south of Cairo. The cache dates from about 3,300 bc, making the beads the oldest known iron artifacts from Egypt. A study in 1928 found that the iron in the beads had a high nickel content — a signature of iron meteorites — and led to the suggestion that it was of celestial origin2. But scholars argued in the 1980s that accidental early smelting could have led to nickel-enriched iron3, and a more recent analysis of oxidized material on the surface of the beads showed low nickel content4.

To settle the argument, Diane Johnson, a meteorite scientist at the Open University in Milton Keynes, UK, and her colleagues used scanning electron microscopy and computed tomography to analyze one of the beads, which they borrowed from the Manchester Museum. The researchers were not able to cut the precious artifact open, but they found areas where the weathered surface had fallen away, providing what Johnson describes as “little windows” to the preserved metal beneath. Microscopy showed that the nickel content of this original metal was high — as much as 30% — suggesting that it did indeed come from a meteorite.


“The Gerzeh bead (top) has nickel-rich areas, coloured blue on a virtual model (bottom), that indicate a meteoritic origin.”

Backing up this result, the team observed that the metal had a distinctive crystalline structure called a Widmanstätten pattern. This structure is found only in iron meteorites that cooled extremely slowly inside their parent asteroids as the Solar System was forming. Using tomography, the researchers built up a three-dimensional model of the bead’s internal structure, revealing that the ancient Egyptians had made it by hammering a fragment of iron from the meteorite into a thin plate, then bending it into a tube.

The first evidence for iron smelting in ancient Egypt appears in the archaeological record in the sixth century bc. Only a handful of iron artifacts have been discovered in the region from before then: all come from high-status graves such as that of the pharaoh Tutankhamun. “Iron was very strongly associated with royalty and power,” says Johnson. Objects made of such divine material were believed to guarantee their deceased owner priority passage into the afterlife.

Campbell Price, a curator of Egypt and Sudan at the Manchester Museum who was not a member of the study team, emphasizes that nothing is known for certain about the Egyptians’ religious beliefs before the advent of writing. But he points out that later on, during the time of the pharaohs, the gods were believed to have bones made of iron. He speculates that meteorites may have inspired this belief, the celestial rocks being interpreted as the physical remains of gods falling to Earth. Johnson says that she would love to check whether other early Egyptian iron artifacts are of meteoritic origin — if she can get permission to study them.”

Pilgrims jostle for a chance to kiss the Black Stone at Mecca

http://adsabs.harvard.edu/full/1980Metic..15…87T
https://www.rt.com/news/meteorite-church-established-russia-971/
http://www.meteoritemarket.com/legend.htm

  • “The ancient Greeks held meteorites as objects of veneration. A stone held a place of honor at Apollo’s temple at Delphi–one of the most important sites of Greek religion. “The myth surrounding its location at Delphi was that Saturn (Cronos) had devoured four sons that Cybele (Rhea) had borne him, but when Zeus was born she gave him a stone in lieu of Zeus, which he proceeded to swallow. After Saturn’s dethronement, he disgorged the stone, and either he or Zeus threw it from heaven to a place that was considered the center of the Earth. Later, the site became Apollo’s temple, but the stone or omphalos remained.” (from Burke at pp 219-220).
  • A keeper of a “conical black stone” in Roman times was named Emperor in 218 AD. As Emperor Elagabalus, he insisted that the stone be an object of public worship. Perhaps it is indicative of ill omen, that he soon murdered.
  • Many other Greek and Roman temples enshrined rocks that had reportedly fallen from heaven.
  • The wall of the Ka’ba, the holiest shrine of Islam at Mecca contains a black stone that has been reported to be of meteoritic origin. The stone which measures 16 by 20 cm and is held together by a silver band. Legend has it that the angel Gabriel gave the stone to the patriarch Abraham who built it into his house. The stone passed to the prophet Mohammed who built it into the wall of the Ka’ba. The black stone is not an object of worship, but is a venerated relict. Students of the matter now believe that the black stone is not meteoric, but may be impact glass, perhaps from the meteor crater at Wabar, about 100 km from Mecca.
  • Meteorites have been found at Indian graves in the United States–including at the Hopewell Mounds–in situations suggesting that they were worshipped.
  • Many other instances of meteorite worship have been noted from Europe, Asia, Africa, and the Americas.”


The Worship of Meteorites, by Professor Hubert A. Newton 

https://en.wikipedia.org/wiki/Baetylus
https://www.flickr.com/groups/blackmadonnas/pool/
http://www.indigogroup.co.uk/edge/blstone.htm
The Black Stone : Omphalos of the Goddess
by Bob Trubshaw / 14 February 1993

“Long-suffering readers of Mercian Mysteries will know of my obsession with ‘omphali’ – the sacred centres which each civilisation seems to create or adopt. Many of these involve stones – the Lia F il (Stone of Destiny) at Tara or the various ‘king stones’ (such as Kingston upon Thames) where medieval English kings were crowned. Our monarchs still sit on, or at least above, the Stone of Scone for their coronation. But some of these sacred stones have special interest – they are (or are said to be) black. Such Black Stones also tend to have the legend that they have fallen from the stars. Clearly, meteorites the size of these large boulders would explode into tiny fragments on impact, and also leave a substantial crater. The literal truth is not important; rather the symbolism of such stones being a link between this world and the heavens is an integral aspect of the Cosmic Axis which is invoked by all sacred centres.

Perhaps the best-known Black Stone, and now by far the most revered, is the Ka’bah at Mecca. Ka’bah means ‘cube’ and this describes the shape of the black stone structure on a marble base which stands in the centre court of the Great Mosque, Masjidul Haram, at the centre of Mecca. It stands about 50 feet high by about 35 feet wide. Set into the eastern corner is the sacred stone, covered by an elaborately embroidered black drape. As any non-moslem in the temple would be slain on sight, and photography is generally prohibited, this stone is shrouded is mystery. However, Rufus Camphausen has succeeded in tracking down three accounts of the pilgrimage to Mecca, two of which do contain photographs [1-3]. What these reveal is a polished black stone of which less than two feet is visible, set in a large, solid silver mount. The whole resembles – quite deliberately, for reasons which will emerge – the vulva of the goddess. That moslems now refer to it as the Hand of Allah does not diminish the urge for all those who complete the pilgrimage to Mecca to touch or kiss this sacred object.

The Black Stone has long since been broken and the silver band holds together the fragments. Tradition holds that it was a meteorite and the stone was white in colour when it first landed and then blackened. The faithful attribute this change in colour to the belief that the stone absorbs the sins of the pilgrims, but it is consistent with known meteorites which are white at first but oxidise over a period of time. ‘A principal sacred object in Arabian religion was the stone. . . . Such stones were thought to be the residence of a god hence the term applied to them by Byzantine Christian writers of the fifth and sixth centuries: ‘baetyl’, from bet’el, ‘the house of god’.’ [4] ‘In north Arabian temples the image of the deity sometimes stood in the open air or could be sheltered in a qubbah, a vaulted niche. . . . Not to be confused with the qubbah is the word ka’bah, for a cube-shaped walled structure which . . . served as a shelter for the sacred stones.’ [5]

Camphausen, in his article [6], reveals that the misogynic moslem religion has its origins in goddess worship. Allah is a revamped version of the ancient goddess Al’Lat, and it was her shrine which has continued – little changed – as the Ka’bah. The known history of Mohammed reveals that he was born around 570 CE into a tribe of the Quraysh, who not only worshipped the goddess Q’re but were the sworn guardians of her shrine. By 622 Mohammed was preaching the ways of his god, Allah, and was driven out by his own tribe as a result.

The triple goddess
Pre-islamic worship of the goddess seems to be primarily associated with Al’Lat, which simply means ‘goddess’. She is a triple goddess, similar to the Greek lunar deity Kore/Demeter/Hecate. Each aspect of this trinity corresponds to a phase of the moon. In the same way Al’Lat has three names known to the initiate: Q’re, the crescent moon or the maiden; Al’Uzza, literally ‘the strong one’ who is the full moon and the mother aspect; then Al’Menat, the waning but wise goddess of fate, prophecy and divination. Islamic tradition continue to recognise these three but labels them ‘daughters of Allah’.

According to Edward Rice [7] Al’Uzza was especially worshipped at the Ka’bah where she was served by seven priestesses. Her worshippers circled the holy stone seven times – once for each of the ancient seven planets – and did so in total nudity. Near the Ka’bah is the ever-flowing well, Zamzam, which cools the throats of the countless millions of pilgrims. In an oasis of always-flowing water, the Black Stone in its mount became an unmatched image of the goddess as giver of life. Only in the Indian continent do such physical symbols for the male and female generative powers – the lingam and yoni – continue to be worshipped with their original fervour.

It is easy to imagine that in pre-moslem times the goddess’s temple at Mecca was pre-eminent – whether to celebrate life, ask protection, pray for offspring. Legend tells how Abraham, unable to produce children by his wife Sarah, came here to make love to his slave Hagar. Later, when Hagar came back to give birth, she could find no water and Abraham created the holy well of Zamzam to save the life of his first son.

When Mohammed wanted to surplant Al’Lut with Allah, this was the one Temple he must conquer. Although Mohammed did conquer the Ka’bah, little else changed. The faithful still circle the Holy of Holies seven times (although, I hasten to add, now fully clothed). The priests of the sacred shrine are still known as Beni Shaybah or ‘Sons of the Old Woman’ –Shaybah being, of course, the famous Queen Sheeba of Solomon’s times. Sheeba appears under the guise of Lilith in the Near East and as Hagar (‘the Egyptian’) in the Hebrew mythology of the Old Testament. So, rewriting the legend given above, Abraham begot his son, Ishmael – the ancestor of all Arab peoples – by the goddess on the Black Stone of the Ka’bah.

While we are tracing names, Q’re (or Qure), the maiden aspect of Al’Lut, seems certain to be the origin of the Greek Kore. Camphausen suggests that the holy Koran (qur’an in Arabic) is the ‘Word of Qure’. Even moslems admit that the work existed before the time of Mohammed. Legend said it was copied form a divine prototype that appeared in heaven at the beginning of time, or the Mother of the Book [8].Al’Uzza, the mother aspect of Al’Lut, may give us the pre-dynastic Egyptian snake goddess Ua Zit, who develops into Isis.

Archaeo-astronomy
Returning to the geomantic significance of the Ka’bah, Professor Hawkins has argued that it is exceedingly accurately aligned on two heavenly phenomena. These are the cycles of the moon and the rising of Canopus, the brightest star after Sirius. In a thirteenth-century Arabic manuscript by Mohammed ibn Abi Bakr Al Farisi it is stated that the alignment is set up for the setting crescent moon – an ancient symbol of the virgin-goddess which still appears in the national flags of many islamic nations. In some flags – Algeria, Mauritania, Tunisia and Turkey – the crescent is accompanied by a star, perhaps representing Canopus.

The Egyptian city known as Canopus seems also have been a goddess temple, as the Greek historian Strabo (63BCE-21CE) considered the place to be notorious for wild sexual activities. Such references typically refer to temples where sacred ‘prostitution’ or ritual promiscuity were part of the worship; invariably sacred objects depicting the genitals of either god and/or goddess were venerated. Such sacred promiscuity continued to be part of the Pilgrimage to Mecca, at least for some moslems. The Shi’ites from Persia were allowed to form temporary ‘marriages’ for the period of the pilgrimage. Any children born as a result were regarded as divine or as saints – a custom with worldwide parallels (English surnames such as Goodman, Jackson or Robinson perhaps derive from similar sacred unions with god in the form of Green Men characters such as Jack o’the Green or Robin Greenwood; I would also suggest that the original sense of ‘godparent’ and ‘godchild’ has similar origins.)

Deities of other cultures known to have been associated with stones include Aphrodite at Paphos, Cybele at Pessinus and later Rome, Astarte at Byblos and the famous Artemis/Diana of Ephesus. The latter’s most ancient sculpture was, it is said, carved from a black meteorite. The earliest form of Cybele’s name may have been Kubaba or Kumbaba which suggests Humbaba, who was the guardian of the forest in the Epic of Gilgamesh (the world’s oldest recorded myth from Assyria of c.2500BCE and, as scholars reveal more of the text, increasingly the source of most of the major mythological themes of later civilisations [9]) [10]. The origin of Kubaba may have been kube or kubameaning (guess what) – ‘cube’. The earliest reference we have to a goddess worshipped as a cube-shaped stone is from neolithic Anatolia [11]. Alternatively, ‘Kubaba’ may mean a hollow vessel or cave – which would still be a supreme image of the goddess. The ideograms for Kubaba in the Hittite alphabet are a lozenge or cube, a double-headed axe, a dove, a vase and a door or gate – all images of the goddess in neolithic Europe.

The stone associated with Cybele’s worship was, originally, probably at Pessinus but perhaps at Pergamum or on Mount Ida. What is certain is that in 204 BCE it was taken to Rome, where Cybele became ‘Mother’ to the Romans. The ecstatic rites of her worship were alien to the Roman temperament, but nevertheless animated the streets of their city during the annual procession of the goddess’s statue. Alongside Isis, Cybele retained prominence in the heart of the Empire until the fifth century CE; the stone was then lost. Her cult prospered throughout the Empire and it is said that every town or village remained true to the worship of Cybele [12].

Black stone at Paphos (8k)
“Aniconic black stone once venerated at the Temple of Aphrodite, near Paphos, Cyprus.”

The home of Aphrodite was at Paphos on Cyprus. Various Classical writers describe the rituals which went on her in her honour – these seem to include the practice which is now known by the disdainful term of ‘sacred prostitution’. In any event, the tapering black stone which was the object of veneration at this Temple still survives, even if it now placed inside the site museum [13]. Also on Cyprus is another highly venerated islamic site – the third most important after Mecca and Medina – the Hala Sultan Tekke. This, too, has a black rock, said to have fallen as a meteorite as part of the tritholon over the shrine. The shrine is to a woman – the aunt and foster mother of Prophet Mohammed [14]. Could this, like Mecca, have been originally a goddess shrine? Unfortunately no other clues are forthcoming. Another site stated to have a Black Stone was at Petra, but I have been unable to discover where this was or who was worshipped there – could any readers who know please write in!

To add a little local flavour, numerous standing stones in the British Isles are reputed to have fallen from the stars. The now-lost Star Stone marked the meeting of Leicestershire, Nottinghamshire and Lincolnshire; an also-vanished stone at Grimston, Leicestershire, was also said to have such an origin. However, whether or not such stones were ever associated with goddess worship we will never know.

It would take far too long to discuss to what extent the cult of the goddess’s Black Stone may have been perpetrated as Solomon’s bride in the Song of Songs, who is ‘black but beautiful’ or to come to terms with the black images of Demeter, Artemis and Isis who have their direct continuation in the Black Virgins of Europe – patrons of the troubadours, the gnostics and the alchemists, as well as the present Pope. Those who wish to follow such ideas would do well to read The Myth of the Goddess [15] which, in a sober but inspirational manner, re-evaluates how the feminine deity has remained with us throughout history.”

[Further information on these topics appears in a follow-up article by Alby Stone Goddess of the Black StoneNearly twenty years after this essay was written Robert Wenning published a paper called ‘The Betyls of Petra‘ in the Bulletin of the American Schools of Oriental Research Vol.324 (2001), S.79–95. Grateful thanks to Agata Pasieczna for drawing my attention to Wenning’s work.]

References

[1] Richard Burton, A personal narrative of a pilgrimage to Al-Medinah and Meccah, London 1856.
[2] Hussein Yoshio Hirashima, The road to holy Mecca, Kodansha (Japan), 1972.
[3] Anon., Pilgrimage to Mecca, Sud-Editions (Tunis) 1978 and East-West Publications (London) 1980.
[4] Encyclopedia Brittanica.
[5] ibid.
[6] Rufus C. Camphausen, ‘The Ka’bah at Mecca’, Bres (Holland) No.139, 1989. My thanks to Rufus for bringing this article to my attention; this article of mine is in large part a synopsis of his longer work. See also ‘From behind a veil’, Flora Green, in The cauldron No.61 (reprinted from The Merrymount messenger Winter 1991).
[7] E. Rice, Easter definitions, Doubleday, 1978 (cited in Camphausen).
[8] Barbara G. Walker, The crone, Harper & Row, 1985 (cited in Camphausen).
[9] See Robert Temple’s recent translation He who saw everything, Rider, 1991.
[10] Anne Baring and Jules Cashford, The myth of the goddess, Penguin, 1991.
[11] Maarten J. Vermaseren, Cybele and Attis, trans. A.M.H. Lemmers, Thames and Hudson, 1977 (cited in Baring and Cashford, op. cit.).
[12] ibid.
[13] ‘Aphrodite’s island’, Penny Drayton, Wood & water, Vol.2, No.41, Jan 1993.
[14] ibid.
[15] Baring and Cashford, op. cit.

DE FACTO QUARANTINE


A helicopter flies over a section of Baltimore affected by riots. Recent unrest in Baltimore is the legacy of a century of federal, state and local policies designed to “quarantine Baltimore’s black population in isolated slums.”

DE JURE SEGREGATION
http://www.theatlantic.com/features/archive/2014/05/the-case-for-reparations/361631/
http://www.seattletimes.com/seattle-news/homeowners-find-records-still-hold-blot-of-racism/
http://www.npr.org/sections/codeswitch/2014/04/27/306829915/segregated-from-its-history-how-ghetto-lost-its-meaning
http://www.npr.org/2015/05/14/406699264/historian-says-dont-sanitize-how-our-government-created-the-ghettos
Historian Says Don’t ‘Sanitize’ How Our Government Created Ghettos
interview with Richard Rothstein / May 14, 2015

Fifty years after the repeal of Jim Crow, many African-Americans still live in segregated ghettos in the country’s metropolitan areas. Richard Rothstein, a research associate at the Economic Policy Institute, has spent years studying the history of residential segregation in America.

We have a myth today that the ghettos in metropolitan areas around the country are what the Supreme Court calls ‘de-facto’ — just the accident of the fact that people have not enough income to move into middle class neighborhoods or because real estate agents steered black and white families to different neighborhoods or because there was white flight,” Rothstein tells Fresh Air’s Terry Gross. “It was not the unintended effect of benign policies,” he says. “It was an explicit, racially purposeful policy that was pursued at all levels of government, and that’s the reason we have these ghettos today and we are reaping the fruits of those policies.”

On using the word “ghetto”
One of the ways in which we forget our history is by sanitizing our language and pretending that these problems don’t exist. We have always recognized that these were “ghettos.” A ghetto is, as I define it, a neighborhood which is homogeneous and from which there are serious barriers to exit. That’s the technical definition of a ghetto. Robert Weaver, the first African-American member of the Cabinet appointed by President Johnson as his secretary of Housing and Urban Development, described many of the policies that I’ve described today in a book he published in 1948 calledThe Negro Ghetto. The Kerner Commission referred to the ghetto. This is a term that we no longer use because we’re embarrassed to talk about it, and we need to confront our history and stop sanitizing our language and talk openly about what we’ve done as a nation and what we need to do to undo it. And we can’t talk openly if we’re going to use euphemisms instead of being explicit about what the reality is.

On how the New Deal’s Public Works Administration led to the creation of segregated ghettos
Its policy was that public housing could be used only to house people of the same race as the neighborhood in which it was located, but, in fact, most of the public housing that was built in the early years was built in integrated neighborhoods, which they razed and then built segregated public housing in those neighborhoods. So public housing created racial segregation where none existed before. That was one of the chief policies.

On the Federal Housing Administration’s overtly racist policies in the 1930s, ’40s and ’50s
The second policy, which was probably even more effective in segregating metropolitan areas, was the Federal Housing Administration, which financed mass production builders of subdivisions starting in the ’30s and then going on to the ’40s and ’50s in which those mass production builders, places like Levittown [New York] for example, and Nassau County in New York and in every metropolitan area in the country, the Federal Housing Administration gave builders like Levitt concessionary loans through banks because they guaranteed loans at lower interest rates for banks that the developers could use to build these subdivisions on the condition that no homes in those subdivisions be sold to African-Americans.

On real estate agents’ practice of “blockbusting”
In the ghettos, government policy — municipal policy, for example — denied adequate services, garbage wasn’t collected frequently. African-Americans were crowded into neighborhoods in the ghetto because so much other housing was closed to them and as a result, housing prices in ghettos were much higher than similar housing in white areas. Rents were much higher than similar housing in white areas … because you had a smaller supply. It’s the basic laws of supply and demand. … So this created slum conditions. So when African-Americans managed to break out of those slums and buy a home in a neighboring area, whites could be persuaded that slum conditions were going to be brought with them. So the real estate agents would go into these neighborhoods and try to panic white families into selling their homes cheap to the real estate agents.

They used techniques: They would recruit blacks from the ghetto to walk around the neighborhood pushing baby carriages. They would phone call families in the white area and ask for names that were stereotypically African-American. … All intended to give the impression that this was rapidly turning into another black slum. The white families who panicked would then sell their homes to the real estate agents or the speculators at prices far below what they were worth. The speculators would then turn around and resell the homes to African-Americans at far more than they were worth because of the restricted supply, and this policy was called “blockbusting” and it was a policy that was condoned by state licensing boards throughout the country.

“Because Maryland was one of the few regions of the colonial United States that was already predominantly Roman Catholic, the apostolic prefecture was elevated to become the Diocese of Baltimore—the first diocese in the United States—on November 6, 1789.”

RACIAL COVENANTS
http://www.urbanoasis.org/projects/holc-fha/digital-holc-maps/
http://www.slate.com/blogs/the_vault/2014/05/30/where_to_find_historical_redlining_maps_of_your_city.html
https://depts.washington.edu/civilr/covenants.htm
https://depts.washington.edu/civilr/covenants_report.htm
http://www.epi.org/blog/from-ferguson-to-baltimore-the-fruits-of-government-sponsored-segregation/
From Ferguson to Baltimore: The Fruits of Government-Sponsored Segregation
by Richard Rothstein  /  April 29, 2015

In Baltimore in 1910, a black Yale law school graduate purchased a home in a previously all-white neighborhood. The Baltimore city government reacted by adopting a residential segregation ordinance, restricting African Americans to designated blocks. Explaining the policy, Baltimore’s mayor proclaimed, “Blacks should be quarantined in isolated slums in order to reduce the incidence of civil disturbance, to prevent the spread of communicable disease into the nearby White neighborhoods, and to protect property values among the White majority.” Thus began a century of federal, state, and local policies to quarantine Baltimore’s black population in isolated slums—policies that continue to the present day, as federal housing subsidy policies still disproportionately direct low-income black families to segregated neighborhoods and away from middle class suburbs.

Whenever young black men riot in response to police brutality or murder, as they have done in Baltimore, we’re tempted to think we can address the problem by improving police quality—training officers not to use excessive force, implementing community policing, encouraging police to be more sensitive, prohibiting racial profiling, and so on. These are all good, necessary, and important things to do. But such proposals ignore the obvious reality that the protests are not really (or primarily) about policing. In 1968, following hundreds of similar riots nationwide, a commission appointed by President Lyndon Johnson concluded that “[o]ur nation is moving toward two societies, one black, one white—separate and unequal” and that “[s]egregation and poverty have created in the racial ghetto a destructive environment totally unknown to most white Americans.” The Kerner Commission (headed by Illinois Governor Otto Kerner) added that “[w]hat white Americans have never fully understood—but what the Negro can never forget—is that white society is deeply implicated in the ghetto. White institutions created it, white institutions maintain it, and white society condones it.”

In the last 50 years, the two societies have become even more unequal. Although a relatively small black middle class has been permitted to integrate itself into mainstream America, those left behind are more segregated now than they were in 1968. When the Kerner Commission blamed “white society” and “white institutions,” it employed euphemisms to avoid naming the culprits everyone knew at the time. It was not a vague white society that created ghettos but government—federal, state, and local—that employed explicitly racial laws, policies, and regulations to ensure that black Americans would live impoverished, and separately from whites. Baltimore’s ghetto was not created by private discrimination, income differences, personal preferences, or demographic trends, but by purposeful action of government in violation of the Fifth, Thirteenth, and Fourteenth Amendments. These constitutional violations have never been remedied, and we are paying the price in the violence we saw this week.

Following the police killing of Michael Brown in Ferguson, Missouri, last August, I wrote The Making of Ferguson, a history of the state-sponsored segregation in St. Louis County that set the stage for police-community hostility there. Virtually every one of the racially explicit federal, state, and local policies of segregation pursued in St. Louis has a parallel in policies pursued by government in Baltimore. In 1917, the U.S. Supreme Court found ordinances like Baltimore’s 1910 segregation rule unconstitutional, not because they abridged African Americans’ rights to live where they could afford, but because they restricted the property rights of (white) homeowners to sell to whomever they wished.

Baltimore’s mayor responded by instructing city building inspectors and health department investigators to cite for code violations anyone who rented or sold to blacks in predominantly white neighborhoods. Five years later, the next Baltimore mayor formalized this approach by forming an official Committee on Segregation and appointing the City Solicitor to lead it. The committee coordinated the efforts of the building and health departments with those of the real estate industry and white community organizations to apply pressure to any whites tempted to sell or rent to blacks. Members of the city’s real estate board, for example, accompanied building and health inspectors to warn property owners not to violate the city’s color line.

In 1925, 18 Baltimore neighborhood associations came together to form the “Allied Civic and Protective Association” for the purpose of urging both new and existing property owners to sign restrictive covenants, which committed owners never to sell to an African American. Where neighbors jointly signed a covenant, any one of them could enforce it by asking a court to evict an African American family who purchased property in violation. Restrictive covenants were not merely private agreements between homeowners; they frequently had government sanction. In Baltimore, the city-sponsored Committee on Segregation organized neighborhood associations throughout the city that could circulate and enforce such covenants.
chicagoA 1939 Home Owners’ Loan Corporation “Residential Security Map” of Chicago shows discrimination against low-income and minority neighborhoods. The residents of the areas marked in red (representing “hazardous” real-estate markets) were denied FHA-backed mortgages.

Supplementing the covenants, African Americans were prevented from moving to white neighborhoods by explicit policy of the Federal Housing Administration (FHA), which barred suburban subdivision developers from qualifying for federally subsidized construction loans unless the developers committed to exclude African Americans from the community. The FHA also barred African Americans themselves from obtaining bank mortgages for house purchases even in suburban subdivisions which were privately financed without federal construction loan guarantees. The FHA not only refused to insure mortgages for black families in white neighborhoods, it also refused to insure mortgages in black neighborhoods—a policy that came to be known as “redlining,” because neighborhoods were colored red on government maps to indicate that these neighborhoods should be considered poor credit risks as a consequence of African Americans living in (or even near) them.

Unable to get mortgages, and restricted to overcrowded neighborhoods where housing was in short supply, African Americans either rented apartments at rents considerably higher than those for similar dwellings in white neighborhoods, or bought homes on installment plans. These arrangements, known as contract sales, differed from mortgages because monthly payments were not amortized, so a single missed payment meant loss of a home, with no accumulated equity. In the Atlantic last year, Ta-Nehisi Coates described how this system worked in Chicago. In summarizing her book, Family Properties, Rutgers University historian Beryl Satter described it this way:

Because black contract buyers knew how easily they could lose their homes, they struggled to make their inflated monthly payments. Husbands and wives both worked double shifts. They neglected basic maintenance. They subdivided their apartments, crammed in extra tenants and, when possible, charged their tenants hefty rents. …

White people observed that their new black neighbors overcrowded and neglected their properties. Overcrowded neighborhoods meant overcrowded schools; in Chicago, officials responded by “double-shifting” the students (half attending in the morning, half in the afternoon). Children were deprived of a full day of schooling and left to fend for themselves in the after-school hours.

These conditions helped fuel the rise of gangs, which in turn terrorized shop owners and residents alike. In the end, whites fled these neighborhoods, not only because of the influx of black families, but also because they were upset about overcrowding, decaying schools and crime. They also understood that the longer they stayed, the less their property would be worth. But black contract buyers did not have the option of leaving a declining neighborhood before their properties were paid for in full—if they did, they would lose everything they’d invested in that property to date. Whites could leave—blacks had to stay.

The contract buying system was commonplace in Baltimore. Its existence was solely due to the federal government’s policy of denying mortgages to African Americans, in either black or white neighborhoods. Nationwide, black family incomes are now about 60 percent of white family incomes, but black household wealth is only about 5 percent of white household wealth. In Baltimore and elsewhere, the distressed condition of African American working- and lower-middle-class families is almost entirely attributable to federal policy that prohibited black families from accumulating housing equity during the suburban boom that moved white families into single-family homes from the mid-1930s to the mid-1960s—and thus from bequeathing that wealth to their children and grandchildren, as white suburbanites have done.

As I described in the Making of Ferguson, the federal government maintained a policy of segregation in public housing nationwide for decades. This was as true in northeastern cities like New York as it was in border cities like Baltimore and St. Louis. In 1994, civil rights groups sued the Department of Housing and Urban Development (HUD), alleging that HUD had segregated its public housing in Baltimore and then, after it had concentrated the poorest African American families in projects in the poorest neighborhoods, HUD and the city of Baltimore demolished the projects, and purposely relocated the former residents into other segregated black neighborhoods. An eventual settlement required the government to provide vouchers to former public housing residents for apartments in integrated neighborhoods, and supported this provision with counseling and social services to ensure that families’ moves to integrated neighborhoods would have a high likelihood of success. Although the program is generally considered a model, it affects only a small number of families, and has not substantially dismantled Baltimore’s black ghetto.

In 1970, declaring that the federal government had established a “white noose” around ghettos in Baltimore and other cities, HUD Secretary George Romney proposed denying federal funds for sewers, water projects, parkland, or redevelopment to all-white suburbs that resisted integration by maintaining exclusionary zoning ordinances (that prohibited multi-unit construction) or by refusing to accept subsidized moderate-income or public low-income housing. In the case of Baltimore County, he withheld a sewer grant that had previously been committed, because of the county’s policies of residential segregation. It was a very controversial move, but Romney got support from Vice President Spiro Agnew, who had been frustrated by unreasonable suburban resistance to integration and mixed income developments when he had been the Baltimore County Executive and governor of Maryland.

In a 1970 speech to the National Alliance of Businessmen, Agnew attacked attempts to solve the country’s racial problems by pouring money into the inner city as had been done in the Johnson administration. Agnew said that he flatly rejected the assumption that “because the primary problems of race and poverty are found in the ghettos of urban America, the solutions to these problems must also be found there… Resources needed to solve the urban poverty problem—land, money, and jobs—exist in substantial supply in suburban areas, but are not being sufficiently utilized in solving inner-city problems.” President Richard Nixon eventually restrained Romney, HUD’s integration programs were abandoned, Romney himself was forced out as HUD Secretary, and little has been done since to solve the urban poverty problem with the substantial resources that exist in the suburbs.

PDF of The Atlantic’s April 1972 profile of the Contract Buyers League.

Ten years ago, during the subprime lending boom, banks and other financial institutions targeted African Americans for the marketing of subprime loans. The loans had exploding interest rates and prohibitive prepayment penalties, leading to a wave of foreclosures that forced black homeowners back into ghetto apartments and devastated the middle class neighborhoods to which these families had moved. The City of Baltimore sued Wells Fargo Bank, presenting evidence that the bank had established a special unit staffed exclusively by African American bank employees who were instructed to visit black churches to market subprime loans. The bank had no similar practice of marketing such loans through white institutions. These policies were commonplace nationwide, but federal bank examiners responsible for supervising lending practices made no attempt to intervene. When a similar suit was filed in Cleveland, a federal judge observed that because mortgage lending is so heavily regulated by the federal and state governments, “there is no question that the subprime lending that occurred in Cleveland was conduct which ‘the law sanctions’.”

Baltimore, not at all uniquely, has experienced a century of public policy designed, consciously so, to segregate and impoverish its black population. A legacy of these policies is the rioting we have seen in Baltimore. Whether after the 1967 wave of riots that led to the Kerner Commission report, after the 1992 Los Angeles riot that followed the acquittal of police officers who beat Rodney King, or after the recent wave of confrontations and vandalism following police killings of black men, community leaders typically say, properly, that violence isn’t the answer and that after peace is restored, we can deal with the underlying problems. We never do so. Certainly, African American citizens of Baltimore were provoked by aggressive, hostile, even murderous policing, but Spiro Agnew had it right. Without suburban integration, something barely on today’s public policy agenda, ghetto conditions will persist, giving rise to aggressive policing and the riots that inevitably ensue. Like Ferguson before it, Baltimore will not be the last such conflagration the nation needlessly experiences.

RACISM as PUBLIC POLICY
http://thesocietypages.org/roundtables/culture-of-poverty/
http://www.bostonfairhousing.org/timeline/1934-1968-FHA-Redlining.html
http://www.epi.org/blog/african-american-poverty-concentrated-multi/
http://www.epi.org/publication/misteaching-history-racial-segregation-ignoring/
Misteaching History on Racial Segregation: Ignoring purposeful discriminatory government policies of the past contributes to the ongoing achievement gap
by Richard Rothstein   /   December 12, 2013

This article first appeared in School Administrator.

To much of the public, it’s self-evident that public schools are “failing” when large achievement gaps separate middle-class white and low-income minority youth. Why, they ask, should skin color or family earnings affect whether children may benefit from effective teachers? Of course, minority or low-income status does not itself depress achievement, but on average, disadvantaged children achieve at lower levels. International tests confirm this in every industrialized country. Why is this so? Poor nutrition, inadequate health care, substandard housing and unstable families — all are factors that contribute to a child’s inability to learn at high levels. Each of these well-documented social class differences between middle-class and low-income students has a small effect on average performance, but their cumulative effect explains much of the achievement gap.

“Because of its strong Catholic identity and having been the mother diocese of many dioceses in the midwest, the archdiocese was often referred to as “the Rome of the west

Isolation’s Impact
The negative effects of racial and economic disadvantage are exacerbated when low-income black students are concentrated in segregated schools. Remediation becomes routine, and teachers must focus more on discipline and less on instruction, leaving them little time to challenge those exceptional students who can overcome personal, family and community hardships that typically interfere with learning. This isolation is a problem not only of poverty but of race. In urban areas, low-income white students are more likely integrated into middle-class neighborhoods and less likely to attend schools filled with other disadvantaged students. Nationwide, low-income black students’ isolation has increased. The share of black students attending schools that are less than 10 percent white increased from less than 34 percent in 1989 to 39 percent in 2007. In 1989, black students typically attended schools where 43 percent of students were low-income; by 2007, this grew to 59 percent. (Statistics provided by a 2009 report by the Civil Rights Project at UCLA, http://civilrightsproject.ucla.edu.) Schools with poorly performing students cannot be turned around while they remain racially and socioeconomically isolated. The problems these students bring to school are so overwhelming that policy should never assume that even the most skilled faculty can overcome them. Schools certainly can make a difference, but they cannot fully erase damage caused by concentrated poverty and racial isolation.

Regulated Housing
Throughout most of the 20th century, federal policy created black ghettos in metropolitan areas by placing public housing for white and black families in separate neighborhoods; guaranteeing low-cost mortgages for white (but not black) families to move from this public housing and from other urban neighborhoods to all-white suburbs of single-family homes; establishing bank and savings and loan regulatory policies that included racial discrimination as part of sound lending policy; granting tax exemptions to organizations formed for the purpose of enforcing racial barriers and to other organizations (and churches) for whom this was also a purpose; and deliberately routing federal highways through cities to create racial barriers and segregation. State governments heavily regulated a real estate industry that sold and rented homes to whites in neighborhoods designated for whites, and (if at all) to blacks in neighborhoods designated for blacks. State prosecutors and local police tolerated, even encouraged, mob violence against African Americans who dared try to move into white-only neighborhoods.

High Court Ruling
Sociological, economic and historical research demonstrates that black student performance improves with integration, without any loss for whites. However, in 2007, the U.S. Supreme Court, in its Parents Involved in Community Schools v. Seattle School District No. 1 ruling, prohibited districts from taking race into account when assigning pupils to schools in an attempt to integrate. The decision arose from cases in Seattle, Wash., and Louisville, Ky., where the school districts used race as a factor to achieve diversity when assigning students to schools. Expressing the plurality opinion, Chief Justice John Roberts asserted that explicit racial integration was permissible only to remedy a previous explicit policy of segregation. He said that black students’ isolation today is not deliberate; rather, it results from de facto neighborhood segregation that arose from income differences, demographic trends, and choices of white and black families to live in same-race neighborhoods.

The dissent, by liberal Justice Stephen Breyer, did not disagree on this point, arguing only that for de facto segregation, it is good public policy to permit districts voluntarily to integrate, even if not constitutionally compelled to do so. But segregation in Seattle and Louisville was no accident. It was created largely by public policy.


“Deputy sheriffs patrol a Chicago street in 1970 after a dozen Contract Buyers League families were evicted.” (Sun-Times Media)

In Seattle, subdivisions created by mega-builders (such as William Boeing) were financed by the federal government with racial restrictions, or designated for whites-only in plans approved by the city and county. In Louisville, when a pro-integration couple sold a home in their white neighborhood to a black purchaser, not only did police stand by during the ensuing riot, but prosecutors responded by trying, convicting and imprisoning the white seller for “sedition.”

Forgotten Practices
Both Roberts’ and Breyer’s opinions reflect colossal historical amnesia. In truth, neighborhoods across the nation in which our schools are located were segregated by purposeful federal, state and local government policy. Many such policies are no longer in force, but their effects endure. In 1954, the Supreme Court, in Brown v. Board of Education, prohibited school districts from maintaining separate schools for blacks and whites. The decision was aimed at practices in the South and assumed that blacks and whites lived in the same neighborhoods and could attend the same schools if permitted to do so. But the Brown decision could do little to remedy segregation that results not from a racial pupil assignment plan but from geographic separation of the races. Busing is rarely a solution because distances between affluent white suburbs and urban black ghettos are now too great in many ­metropolitan areas.

Simply repealing the kind of school segregation policy banned by the Brown decision can integrate schools if districts draw integrated school attendance zones. But repealing an intentional residential segregation policy that already has led to substantial racial isolation accomplishes little, because once populations have been firmly established in separate areas, even modest integration could take decades if left to ordinary vacancies and in-migration. Consider the iconic Levittown suburb in Nassau County, N.Y. In 1947, a vast housing shortage existed for both black and white workers and returning war veterans. The federal government financed the Levitt company to construct 17,000 units. These Levittown homes were easily affordable, but the government explicitly prohibited Levitt from selling (or renting) to African Americans. (Similar federal restrictions applied to other projects, many obscure and some well known, like the giant Lakewood development south of Los Angeles and the Daly City suburb south of San Francisco, memorialized by Malvina Reynolds’ song about “ticky tacky” houses.)

An executive order by President Kennedy in 1962 and the 1968 Fair Housing Act repealed government policies requiring racial housing segregation. Yet although many black families in New York City and Nassau County need better housing, Levittown remains today less than 1 percent black, compared to the nearby Long Island town of Roosevelt, which is 79 percent black. In part, this is because white families fortunate enough to purchase Levittown homes in the 1940s and ’50s saw their equity appreciate more rapidly than their wages, so asset values helped propel them into the middle class. But by the time legal barriers to segregation fell, these homes were no longer affordable for working families, so African Americans were permanently excluded from the suburban boom and its amenities.

A Myth Perpetuated
That our segregation is de facto, not de jure (created by law and public policy) is an urban myth, shared by Supreme Court justices, national policymakers, legislators and educators. We continue to teach this myth in public schools, where social studies curricula characterize residential racial segregation as resulting only from private discrimination or as a purely random phenomenon. For example, in the more than 1,200 pages of McDougal Littell’s widely used high school textbook, The Americans, a single paragraph is devoted to “Discrimination in the North” in the 20th century. The book devotes one sentence to residential segregation: “African Americans found themselves forced into segregated neighborhoods,” with no further explanation of how this happened or who was responsible. Similar cover-ups characterize the textbooks of other publishers.

Superintendents cannot hope to narrow the achievement gap without integrating their student populations, and they cannot hope to do this until the neighborhoods from which students come are integrated. Although federal, state and local governments have many policy alternatives they could employ to promote residential integration, there is no popular support for such policies. This lack of public support is partly our own fault, because we fail to teach an accurate account of the segregation policies that were the most important determinant of our contemporary metropolitan landscape. As a result, the myth of de facto segregation endures. If we don’t teach students that residential segregation was unconstitutionally created by our government, and requires a constitutional remedy, how can we expect them, as adults, to act on this understanding?

PREVIOUSLY

the LINCOLN / SEWARD CONSPIRACY TRIAL
http://spectrevision.net/2015/03/05/the-lincoln-seward-conspiracy-trial/

the ORIGINAL CAPTAIN TRIPS


Dr. Hubbard felt D.M.T. would be very valuable in psychiatry: “Even your bones feel good”

LEGENDS of the OSS
http://www.erowid.org/culture/characters/
http://www.fargonebooks.com/high.html
by Todd Brendan Fahey  /  High Times, November 1991

“You will not read about him in the history books. He left no diary, nor chatty relatives to memorialize him in print. And if a cadre of associates had not recently agreed to open its files, Captain Alfred M. Hubbard might exist in death as he did in life–a man of mirrors and shadows, revealing himself to even his closest friends only on a need-to-know basis. They called him “the Johnny Appleseed of LSD.” He was to the psychedelic movement nothing less than the membrane through which all passed to enter into the Mysteries. Beverly Hills psychiatrist Oscar Janiger once said of Hubbard, “We waited for him like a little old lady for the Sears-Roebuck catalog.” Waited for him to unlock his ever-present leather satchel loaded with pharmaceutically-pure psilocybin, mescaline or his personal favorite, Sandoz LSD-25. Those who will talk about Al Hubbard are few. Oscar Janiger told this writer that “nothing of substance has been written about Al Hubbard, and probably nothing ever should.”

The first visage of Hubbard was beheld by Dr. Humphry Osmond, now senior psychiatrist at Alabama’s Bryce Hospital. He and Dr. John Smythies were researching the correlation between schizophrenia and the hallucinogens mescaline and adrenochrome at Weyburn Hospital in Saskatchewan, Canada, when an A.M. Hubbard requested the pleasure of Osmond’s company for lunch at the swank Vancouver Yacht Club. Dr. Osmond later recalled, “It was a very dignified place, and I was rather awed by it. [Hubbard] was a powerfully-built man…with a broad face and a firm hand-grip. He was also very genial, an excellent host.” Captain Hubbard was interested in obtaining some mescaline, and, as it was still legal, Dr. Osmond supplied him with some. “He was interested in all sorts of odd things,” Osmond laughs. Among Hubbard’s passions was motion. His identity as “captain” came from his master of sea vessels certification and a stint in the US Merchant Marine.

At the time of their meeting in 1953, Al Hubbard owned secluded Dayman Island off the coast of Vancouver–a former Indian colony surrounded by a huge wall of oyster shells. To access his 24-acre estate, Hubbard built a hangar for his aircraft and a slip for his yacht from a fallen redwood. But it was the inner voyage that drove the Captain until his death in 1982. Fueled by psychedelics, he set sail and rode the great wave as a neuronaut, with only the white noise in his ears and a fever in his brain. His head shorn to a crew and wearing a paramilitary uniform with a holstered long-barrel Colt .45, Captain Al Hubbard showed up one day in ’63 on the doorstep of a young Harvard psychologist named Timothy Leary. “He blew in with that uniform…laying down the most incredible atmosphere of mystery and flamboyance, and really impressive bullshit!” Leary recalls. “He was pissed off. His Rolls Royce had broken down on the freeway, so he went to a pay phone and called the company in London. That’s what kind of guy he was. He started name-dropping like you wouldn’t believe…claimed he was friends with the Pope.”

Did Leary believe him? “Well, yeah, no question.” The captain had come bearing gifts of LSD, which he wanted to swap for psilocybin, the synthetic magic mushroom produced by Switzerland’s Sandoz Laboratories. “The thing that impressed me,” Leary remembers, “is on one hand he looked like a carpetbagger con man, and on the other he had these most-impressive people in the world on his lap, basically backing him.” Among Hubbard’s heavyweight cheerleaders was Aldous Huxley, author of the sardonic novel Brave New World. Huxley had been turned on to mescaline by Osmond in ’53, an experience that spawned the seminal psychedelic handbook The Doors of Perception. Huxley became an unabashed sponsor for the chemicals then known as “psychotomimetic”–literally, “madness mimicking.” But neither Huxley nor Hubbard nor Osmond experienced madness, and Dr. Osmond wrote a rhyme to Huxley one day in the early 1950s, coining a new word for the English language, and a credo for the next generation: To fathom hell or soar angelic, Just take a pinch of psychedelic.

0hubbard

Those who knew Al Hubbard would describe him as just a “barefoot boy from Kentucky,” who never got past third grade. But as a young man, the shoeless hillbilly was purportedly visited by a pair of angels, who told him to build something. He had absolutely no training, “but he had these visions, and he learned to trust them early on,” says Willis Harman, director of the Institute of Noetic Sciences in Sausalito, CA. In 1919, guided by other-worldly forces, Hubbard invented the Hubbard Energy Transformer, a radioactive battery that could not be explained by the technology of the day. The Seattle Post- Intelligencer reported that Hubbard’s invention, hidden in an 11″ x 14″ box, had powered a ferry-sized vessel around Seattle’s Portico Bay nonstop for three days. Fifty percent rights to the patent were eventually bought by the Radium Corporation of Pittsburgh for $75,000, and nothing more was heard of the Hubbard Energy Transformer.

Hubbard stifled his talents briefly as an engineer in the early 1920s, but an unquenchable streak of mischief burned in the boy inventor. Vancouver magazine’s Ben Metcalfe reports that Hubbard soon took a job as a Seattle taxi driver during Prohibition. With a sophisticated ship-to-shore communications system hidden in the trunk of his cab, Hubbard helped rum-runners to successfully ferry booze past the US and Canadian Coast Guards. He was, however, caught by the FBI and went to prison for 18 months. After his release, Hubbard’s natural talent for electronic communications attracted scouts from Allen Dulles’s Office of Strategic Services (OSS). Also according to Metcalfe, Hubbard was at least peripherally involved in the Manhattan Project. The captain was pardoned of any and all wrongdoing by Harry S. Truman under Presidential Pardon #2676, and subsequently became agent Captain Al Hubbard of the OSS. As a maritime specialist, Hubbard was enjoined to ship heavy armaments from San Diego to Canada at night, without lights, in the waning hours of World War II–an operations of dubious legality, which had him facing a Congressional investigation. To escape federal indictment, Hubbard moved to Vancouver and became a Canadian citizen.

Parlaying connections and cash, Hubbard founded Marine Manufacturing, a Vancouver charter-boat concern, and in his early 40s realized his lifelong ambition of becoming a millionaire. By 1950 he was scientific director of the Uranium Corporation of Vancouver, owned his own fleet of aircraft, a 100-foot yacht, and a Canadian island. And he was miserable. “Al was desperately searching for meaning in his life,” says Willis Harman. Seeking enlightenment, Hubbard returned to an area near Spokane, WA, where he’d spent summers during his youth. He hiked into the woods and an angel purportedly appeared to him in a clearing. “She told Al that something tremendously important to the future of mankind would be coming soon, and that he could play a role in it if he wanted to,” says Harman. “But he hadn’t the faintest clue what he was supposed to be looking for.”

In 1951, reading The Hibberd Journal, a scientific paper of the time, Hubbard stumbled across an article about the behavior of rats given LSD. “He knew that was it,” says Harman. Hubbard went and found the person conducting the experiment and came back with some LSD for himself. After this first acid experience, he had become a True Believer. “Hubbard discovered psychedelics as a boon and a sacrament,” recalls Leary. A 1968 resume states that Hubbard was at various times employed by the Canadian Special Services, the US Justice Department and, ironically, what is now the Bureau of Alcohol, Tobacco and Firearms. Whether he was part of the CIA mind-control project known as MK-ULTRA, might never be known: all paperwork generated in connection with that diabolical experiment was destroyed in ’73 by MK-ULTRA chief Dr. Sidney Gottlieb, on orders from then-CIA Director Richard Helms, citing a “paper crisis.”

Under the auspices of MK-ULTRA the CIA regularly dosed its agents and associates with powerful hallucinogens as a preemptive measure against the Soviets’ own alleged chemical technology, often with disastrous results. The secret project would see at least two deaths: tennis pro Harold Blauer died after a massive injection of MDA; and the army’s own Frank Olson, a biological-warfare specialist, crashed through a closed window in the 12th floor of New York’s Statler Hotel, after drinking cognac laced with LSD during a CIA symposium. Dr. Osmond doubts that Hubbard would have been associated with such a project, “not particularly on humanitarian grounds, but on the grounds that it was bad technique.”

[Note: Recently, a researcher for WorldNetDaily and author of a forthcoming book based on the Frank Olson “murder,” revealed to this writer that he has received, via a FOIA request of CIA declassified materials, documents which indicate that Al Hubbard was, indeed, in contact with Dr. Sidney Gottlieb and George Hunter White–an FBI narcotics official who managed Operation Midnight Climax, a joint CIA/FBI blackmail project in which unwitting “johns” were given drinks spiked with LSD by CIA-managed prostitutes, and whose exploits were videotaped from behind two-way mirrors at posh hotels in both New York and San Francisco. The researcher would reveal only that Al Hubbard’s name “appeared in connection with Gottlieb and White, but the material is heavily redacted.”]

Hubbard’s secret connections allowed him to expose over 6,000 people to LSD before it was effectively banned in ’66. He shared the sacrament with a prominent Monsignor of the Catholic Church in North America, explored the roots of alcoholism with AA founder Bill Wilson, and stormed the pearly gates with Aldous Huxley (in a session that resulted in the psychedelic tome Heaven and Hell), as well as supplying most of the Beverly Hills psychiatrists, who, in turn, turned on actors Cary Grant, James Coburn, Jack Nicholson, novelist Anais Nin, and filmmaker Stanley Kubrick. Laura Huxley met Captain Hubbard for the first time at her and her husband’s Hollywood Hills home in the early 1960s. “He showed up for lunch one afternoon, and he brought with him a portable tank filled with a gas of some kind. He offered some to us,” she recalls, “but we said we didn’t care for any, so he put it down and we all had lunch. He went into the bathroom with the tank after lunch, and breathed into it for about ten seconds. It must have been very concentrated, because he came out revitalized and very jubilant, talking about a vision he had seen of the Virgin Mary.”

“I was convinced that he was the man to bring LSD to planet Earth,” remarks, Myron Stolaroff, who was assistant to the president of long-range planning at Ampex Corporation when he met the captain. Stolaroff learned of Hubbard through philosopher Gerald Heard, a friend and spiritual mentor to Huxley. “Gerald had reached tremendous levels of contemplative prayer, and I didn’t know what in the world he was doing fooling around with drugs.” Heard had written a letter to Stolaroff, describing the beauty of his psychedelic experience with Al Hubbard. “That letter would be priceless–but Hubbard, I’m sure, arranged to have it stolen…. He was a sonofabitch: God and the Devil, both there in full force.” Stolaroff was so moved by Heard’s letter that, in ’56, he agreed to take LSD with Hubbard in Vancouver. “After that first LSD experience, I said ‘this is the greatest discovery man has ever made.'”

He was not alone. Through his interest in aircraft, Hubbard had become friends with a prominent Canadian businessman. The businessman eventually found himself taking LSD with Hubbard and, after coming down, told Hubbard never to worry about money again: He had seen the future, and Al Hubbard was its Acid Messiah. Hubbard abandoned his uranium empire and, for the next decade, traveled the globe as a psychedelic missionary. “Al’s dream was to open up a worldwide chain of clinics as training grounds for other LSD researchers,” says Stolaroff. His first pilgrimage was to Switzerland, home of Sandoz Laboratories, producers of both Delysid (trade name for LSD) and psilocybin. He procured a gram of LSD (roughly 10,000 doses) and set up shop in a safe-deposit vault in the Zurich airport’s duty-free section. From there he was able to ship quantities of his booty without a tariff to a waiting world.

Swiss officials quickly detained Hubbard for violating the nation’s drug laws, which provided no exemption from the duty-free provision. Myron Stolaroff petitioned Washington for the Captain’s release, but the State Department wanted nothing to do with Al Hubbard. Oddly, when a hearing was held, blue-suited officials from the department were in attendance. The Swiss tribunal declared Hubbard’s passport invalid for five years, and he was deported. Undeterred, Hubbard traveled to Czechoslovakia, where he had another gram of LSD put into tablet form by Chemapol–a division of the pharmaceutical giant Spofa–and then flew west.

Procuring a Ph.D. in biopsychology from a less-than-esteemed academic outlet called Taylor University, the captain became Dr. Alfred M. Hubbard, clinical therapist. In ’57, he met Ross MacLean, medical superintendent of the Hollywood Hospital in New Westminster, Canada. MacLean was so impressed with Hubbard’s knowledge of the human condition that he devoted an entire wing of the hospital to the study of psychedelic therapy for chronic alcoholics. According to Metcalfe, MacLean was also attracted to the fact that Hubbard was Canada’s sole licensed importer of Sandoz LSD. “I remember seeing Al on the phone in his living room one day. He was elated because the FDA had just given him IND#1,” says one Hubbard confidante upon condition of anonymity.

His Investigational New Drug permit also allowed Hubbard to experiment with LSD in the USA. For the next few years, Hubbard–together with Canadian psychiatrist Abram Hoffer and Dr. Humphry Osmond–pioneered a psychedelic regimen with a recovery rate of between 60% and 70%–far above that of AA or Schick Hospital’s so-called “aversion therapy.” Hubbard would lift mentally-disturbed lifelong alcoholics out of psychosis with a mammoth dose of liquid LSD, letting them view their destructive habits from a completely new vantage point. “As a therapist, he was one of the best,” says Stolaroff, who worked with Hubbard until 1965 at the International Federation for Advanced Study in Menlo Park, California, which he founded after leaving Ampex. Whereas many LSD practitioners were content to strap their patients onto a 3′ x 6′ cot and have them attempt to perform a battery of mathematical formulae with a head full of LSD, Hubbard believed in a comfortable couch and throw pillows. He also employed icons and symbols to send the experience into a variety of different directions: someone uptight may be asked to look at a photo of a glacier, which would soon melt into blissful relaxation; a person seeking the spiritual would be directed to a picture of Jesus, and enter into a one-on-one relationship with the Savior.

But Hubbard’s days at Hollywood Hospital ended in 1957, not long after they had begun, after a philosophical dispute with Ross MacLean. The suave hospital administrator was getting fat from the $1,000/dose fees charged to Hollywood’s elite patients, who included members of the Canadian Parliament and the American film community. Hubbard, who believed in freely distributing LSD for the world good, felt pressured by MacLean to share in the profits, and ultimately resigned rather than accept an honorarium for his services. His departure came as the Canadian Medical Association was becoming increasingly suspicious of Hollywood Hospital in the wake of publicity surrounding MK-ULTRA. The Canadian Citizen’s Commission on Human Rights had already discovered one Dr. Harold Abramson, a CIA contract psychiatrist, on the board of MacLean’s International Association for Psychedelic Therapy, and external pressure was weighing on MacLean to release Al Hubbard, the former OSS officer with suspected CIA links. Compounding Hubbard’s plight was the death of his Canadian benefactor, leaving Hubbard with neither an income nor the financial cushion upon which he had become dependent.

His services were eventually recruited by Willis Harman, then-Director of the Educational Policy Research Center within the Stanford Research Institute (SRI) of Stanford University. Harman employed Hubbard as a security guard for SRI, “although,” Harman admits, “Al never did anything resembling security work.” Hubbard was specifically assigned to the Alternative Futures Project, which performed future-oriented strategic planning for corporations and government agencies. Harman and Hubbard shared a goal “to provide the [LSD] experience to political and intellectual leaders around the world.” Harman acknowledges that “Al’s job was to run the special [LSD] sessions for us.” 

According to Dr. Abram Hoffer, “Al had a grandiose idea that if he could give the psychedelic experience to the major executives of the Fortune 500 companies, he would change the whole of society.” Hubbard’s tenure at SRI was uneasy. The political bent of the Stanford think-tank was decidedly left-wing, clashing sharply with Hubbard’s own world-perspective. “Al was really an arch-conservative,” says the confidential source. “He really didn’t like what the hippies were doing with LSD, and he held Timothy Leary in great contempt.” Humphry Osmond recalls a particular psilocybin session in which “Al got greatly preoccupied with the idea that he ought to shoot Timothy, and when I began to reason with him that this would be a very bad idea…I became much concerned that he might shoot me…”

“To Al,” says Myron Stolaroff, “LSD enabled man to see his true self, his true nature and the true order of things.” But, to Hubbard, the true order of things had little to do with the antics of the American Left. Recognizing its potential psychic hazards, Hubbard believed that LSD should be administered and monitored by trained professionals. He claimed that he had stockpiled more LSD than anyone on the planet besides Sandoz–including the US government–and he clearly wanted a firm hand in influencing the way it was used. However, Hubbard refused all opportunities to become the LSD Philosopher-King. Whereas Leary would naturally gravitate toward any microphone available, Hubbard preferred the role of the silent curandero, providing the means for the experience, and letting voyagers decipher its meaning for themselves. When cornered by a video camera shortly before this death, and asked to say something to the future, Hubbard replied simply, “You’re the future.”

In March of 1966, the cold winds of Congress blew out all hope for Al Hubbard’s enlightened Mother Earth. Facing a storm of protest brought on by Leary’s reckless antics and the “LSD-related suicide” of Diane Linkletter, President Lyndon Johnson signed into law the Drug Abuse Control Amendment, which declared lysergic acid diethylamide a Schedule I substance; simple possession was deemed a felony, punishable by 15 years in prison. According to Humphry Osmond, Hubbard lobbied Vice-President Hubert Humphrey, who reportedly took the cause of LSD into the Senate chambers, and emerged un-victorious. “[The government] had a deep fear of having their picture of reality challenged,” mourns Harman. “It had nothing to do with people harming their lives with chemicals–because if you took all the people who had ever had any harmful effects from psychedelics, it’s minuscule compared to those associated with alcohol and tobacco.”

FDA chief James L. Goddard ordered agents to seize all remaining psychedelics not accounted for by Sandoz. “It was scary,” recalls Dr. Oscar Janiger, whose Beverly Hills office was raided and years’ worth of clinical research confiscated. Hubbard begged Abram Hoffer to let him hide his supply in Hoffer’s Canadian Psychiatric Facility. But the doctor refused, and it is believed that Hubbard buried most of his LSD in a sacred parcel in Death Valley, California, claiming that it had been used, rather than risk prosecution. When the panic subsided, only five government-approved scientists were allowed to continue LSD research–none using humans, and none of them associated with Al Hubbard. In 1968, his finances in ruins, Hubbard was forced to sell his private island sanctuary for what one close friend termed “a pittance.” He filled a number of boats with the antiquated electronics used in his eccentric nuclear experiments, and left Dayman Island for California. Hubbard’s efforts in his last decade were effectively wasted, according to most of his friends. Lack of both finances and government permit to resume research crippled all remaining projects he may have had in the hopper.

After SRI canceled his contract in 1974 Hubbard went into semiretirement, splitting his time between a 5-acre ranch in Vancouver and an apartment in Menlo Park. But in 1978, battling an enlarged heart and never far away from a bottle of pure oxygen, Hubbard make one last run at the FDA. He applied for an IND to use LSD-25 on terminal cancer patients, furnishing the FDA with two decades of clinical documentation. The FDA set the application aside, pending the addition to Hubbard’s team of a medical doctor, a supervised medical regimen, and an AMA-accredited hospital. Hubbard secured the help of Oscar Janiger, but the two could not agree on methodology, and Janiger bowed out, leaving Al Hubbard, in his late 70s, without the strength to carry on alone. Says Willis Harman: “He knew that his work was done.”

The Captain lived out his last days nearly broke, having exhausted his resources trying to harness a dream. Like in the final fleeting hour of an acid trip–when the edge softens and a man realizes that he will not solve the secrets of the Universe, despite what the mind had said earlier–Hubbard smiled gracefully, laid down his six-shooter, and retired to a mobile home in Casa Grande, Arizona. On August 31, 1982, at the age of 81, Al Hubbard was called home, having ridden the dream like a rodeo cowboy. On very quiet nights, with the right kind of ears, you can hear him giving God hell.”

Friends

CATALYTIC AGENT
http://www.druglibrary.org/schaffer/LSD/stevens2.htm
http://www.druglibrary.org/schaffer/LSD/stevens3.htm
http://www.druglibrary.org/schaffer/LSD/stevens4.htm
http://www.druglibrary.org/schaffer/LSD/dreams2.htm
from Chapter 2 of Acid Dreams, The Complete Social History of LSD
by Martin A. Lee & Bruce Shlain  /  1985

“The stout crew-cut figure riding in the Rolls-Royce was a mystery to those who knew him. A spy by profession, he lived a life of intrigue and adventure befitting his chosen career. Born dirt poor in Kentucky, he served with the OSS during the Second World War and went on to make a fortune as a uranium entrepreneur. His prestigious government and business connections read like a Who’s Who of the power elite in North America. His name was Captain Alfred M. Hubbard. His friends called him “Cappy,” and he was known as the “Johnny Appleseed of LSD.” The blustery, rum-drinking Hubbard is widely credited with being the first person to emphasize LSD’s potential as a visionary or transcendental drug. His faith in the LSD revelation was such that he made it his life’s mission to turn on as many men and women as possible. “Most people are walking in their sleep,” he said. “Turn them around, start them in the opposite direction and they wouldn’t even know the difference.” But there was a quick way to remedy that—give them a good dose of LSD and “let them see themselves for what they are.”

That Hubbard, of all people, should have emerged as the first genuine LSD apostle is all the more curious in light of his long-standing affiliation with the cloak-and-dagger trade. Indeed, he was no run-of-the-mill spook. As a high-level OSS officer, the Captain directed an extremely sensitive covert operation that involved smuggling weapons and war material to Great Britain prior to the attack on Pearl Harbor. In pitch darkness he sailed ships without lights up the coast to Vancouver, where they were refitted and used as destroyers by the British navy. He also flew planes to the border, took them apart, towed the pieces into Canada, and sent them to England. These activities began with the quiet approval of President Roosevelt nearly a year and a half before the US officially entered the war. To get around the neutrality snag, Hubbard became a Canadian citizen in a mock procedure. While based in Vancouver Where he later settled he personally handled several million dollars filtered by the OSS through the American consulate to finance a multitude of covert operations in Europe. All this, of course, was highly illegal, and President Truman later issued a special pardon with kudos to the Captain and his men.

Dr Ronald Sandison pioneered the use of LSD to treat British psychiatric patients.

Not long after receiving this presidential commendation, Hubbard was introduced to LSD by Dr. Ronald Sandison of Great Britain. During his first acid trip in I95 I, he claimed to have witnessed his own conception. “It was the deepest mystical thing I’ve ever seen,” the Captain recounted. “I saw myself as a tiny mite in a big swamp with a spark of intelligence. I saw my mother and father having intercourse. It was all clear.” Hubbard, then forty-nine years old, eagerly sought out others familiar with hallucinogenic drugs. He contacted Dr. Humphry Osmond, a young British psychiatrist who was working with LSD and mescaline at Weyburn Hospital in Saskatchewan, Canada. Like most other researchers in the field, Osmond was primarily interested in psychosis and mental illness. In 1952 he shocked the medical world by drawing attention to the structural similarity between the mescaline and adrenaline molecules, implying that schizophrenia might be a form of self-intoxication caused by the body mistakenly producing its own hallucinogenic compounds. Osmond noted that mescaline enabled a normal person to see the world through the eyes of a schizophrenic, and he suggested that the drug be used as a tool for training doctors, nurses, and other hospital personnel to understand their patients from a more intimate perspective.

Osmond’s research attracted widespread attention within scientific circles. The CIA, ever intent on knowing the latest facts as early as possible, quickly sent informants to find out what was happening at Weyburn Hospital. Unbeknownst to Osmond and his cohorts, throughout the next decade they were contacted on repeated occasions by Agency personnel. Indeed, it was impossible for an LSD researcher not to rub shoulders with the espionage establishment, for the CIA was monitoring the entire scene. [1]

Osmond’s reports also caught the eye of Aldous Huxley, the eminent British novelist who for years had been preoccupied with the specter of drug-induced thought control. In 1931 Huxley wrote Brave New World, a futuristic vision of a totalitarian society in which the World Controllers chemically coerced the population into loving its servitude. While Huxley grappled with the question of human freedom under pharmacological attack, he also recognized that certain drugs, particularly the hallucinogens, produced radical changes in consciousness that could have a profound and beneficial effect. Upon learning of Osmond’s work, he decided to offer himself as a guinea pig. Huxley seemed like the perfect subject. A learned man steeped in many disciplines, he was also gifted with a writer’s eloquence. Even if the drug confounded him, it would not tongue-tie him, for he was a glorious talker. But Osmond was still a bit apprehensive. “I did not relish the possibility, however remote, of being the man who drove Aldous Huxley mad,” he explained. His worries proved to be unfounded.

In May 1953, less than a month after the CIA initiated Operation MK-ULTRA, Huxley tried mescaline for the first time at his home in Hollywood Hills, California, under Osmond’s supervision. “It was,” according to Huxley, “without question the most extraordinary and significant experience this side of the Beatific Vision.” Moreover, “it opens up a host of philosophical problems, throws intense light and raises all manner of questions in the field of aesthetics, religion, theory of knowledge.” Huxley described his mescaline adventure in his famous essay The Doors of Perception (which took its title from the works of William Blake, the eighteenth-century British poet and visionary artist). With this book Huxley unabashedly declared himself a propagandist for hallucinogenic drugs, and for the first time a large segment of the educated public became aware of the existence of these substances. Not surprisingly, the treatise created a storm in literary circles. Some hailed it as a major intellectual statement, others dismissed it as pure quackery. Few critics realized that the book would have such an enormous impact in years to come.

In The Doors of Perception Huxley elaborated on Henri Bergson’s theory that the brain and the nervous system are not the source of the cognitive process but rather a screening mechanism or “reducing valve” that transmits but a tiny fraction of “the Mind-at-Large,” yielding only the kind of information necessary for everyday matters of survival. If this screening mechanism was temporarily suspended, if the doors of perception were suddenly thrust open by a chemical such as mescaline or LSD, then the world would appear in an entirely new light. When he looked at a small vase of flowers, the mescalinized Huxley saw “what Adam had seen on the morning of creation—the miracle, moment by moment, of naked existence…flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged…. Words like ‘grace’ and ‘transfiguration’ came to my mind.” Huxley obviously was not undergoing an “imitation psychosis.”

On the contrary, he contended that the chemical mind-changers, when administered in the right kind of situation, could lead to a full-blown mystical experience. He went so far as to predict that a religious revival would “come about as the result of biochemical discoveries that will make it possible for large numbers of men and women to achieve a radical self-transcendence and a deeper understanding of the nature of things.” Huxley recognized that the perceptions afforded by hallucinogens bore a striking similarity to experiences achieved without the use of drugs, either spontaneously or through various spiritual exercises.

His writings reflected more than a passing interest in nonchemical methods of altering consciousness, such as hypnosis, sensory deprivation, prolonged sleeplessness, fasting—techniques closely scrutinized by the CIA as well, but for vastly different reasons. Whereas the CIA sought to impose an altered state on its victims in order to control them, Huxley’s explorations were self-directed and designed to expand consciousness. He was well aware of the potential dangers of behavior modification techniques and constantly warned of their abuse. Thus it is ironic that he unknowingly consorted with a number of scientists who were engaged in mind control research for the CIA and the US military. [2]

While writing Heaven and Hell (the sequel to The Doors of Perception) in 1955, Huxley had his second mescaline experience, this time in the company of Captain Al Hubbard. They were joined by philosopher Gerald Heard, a close friend of Huxley’s. “Your nice Captain tried a new experiment—group mescalinization,” Huxley wrote to Osmond. “Since I was in a group, the experience had a human content, which the earlier, solitary experience, with its Other Worldly quality and its intensification of aesthetic experience, did not possess…. it was a transcendental experience within this world and with human references.” Later that same year, with the Captain again acting as a guide, Huxley took his first dose of LSD. Although he consumed only a tiny amount, the experience was highly significant. “What came through the closed door,” he stated, “was the realization—not the knowledge, for this wasn’t verbal or abstract—but the direct, total awareness, from the inside, so to say, of Love as the primary and fundamental cosmic fact. These words, of course, have a kind of indecency and must necessarily ring false, seem like twaddle. But the fact remains…I was this fact; or perhaps it would be more accurate to say that this fact occupied the place where I had been.”

Huxley and his LSD mentor were a most improbable duo. The coarse, uneducated Captain lacked elegance and restraint (”I’m just a born son of a bitch!” he bellowed), while the tall, slender novelist epitomized the genteel qualities of the British intellectual. Yet the two men were evidently quite taken by each other. Huxley spoke admiringly of “the good Captain” whose uranium exploits served “as a passport into the most exalted spheres of government, business, and ecclesiastical polity.” In a letter to Osmond he commented, “What Babes in the Wood we literary gents and professional men are! The great World occasionally requires your services, is mildly amused by mine; but its full attention and deference are paid to Uranium and Big Business. So what extraordinary luck that this representative of both these Higher Powers should (a) have become so passionately interested in mescalin and (b) be such a very nice man. ”

Despite their markedly different styles Huxley and Hubbard shared a unique appreciation of the revelatory aspect of hallucinogenic drugs. It was Hubbard who originally suggested that an LSD-induced mystical experience might harbor unexplored therapeutic potential. He administered large doses of acid to gravely ill alcoholics with the hope that the ensuing experience would lead to a drastic and permanent change in the way they viewed themselves and the world. (According to Bill Wilson, the founder of Alcoholics Anonymous, the most important factor in recovery for alcoholics is “a deep and genuine religious experience.”) Once the individual’s rigidified notion of himself had been shattered, “extensive emotional reeducation” was much more likely. At this point the Captain took over. By using religious symbols to trigger psychic responses, he attempted to assist the patient in forming a new and healthier frame of reference that would carry over after the drug wore off. Hubbard found that everyone who went through this process seemed to benefit from it. A number of former alcoholics described their recovery as nothing short of “miraculous.” Buoyed by these results, the Captain proceeded to establish LSD treatment centers at three major hospitals in Canada, most notably Hollywood Hospital in Vancouver, where he resided.

Dr. Humphry Osmond was also working with alcoholics in Saskatchewan, but initially he approached the problem from a different vantage point. Osmond noted that some alcoholics decided to give up the bottle only after they “hit bottom” and suffered the withdrawal symptoms of delirium tremens. Could a large dose of LSD or mescaline simulate a controlled attack of the DTs? A “model delirium tremens,” so to speak, would be considerably less dangerous than the real thing, which normally occurs after years of heavy drinking and often results in death. Osmond’s hypothesis was still rooted in the psychotomimetic tradition. But then Hubbard came along and turned the young psychiatrist on to the religious meaning of his “madness mimicking” drug. The Captain showed Osmond how to harness LSD’s transcendent potential. Nearly a thousand hard-core alcoholics received high-dose LSD treatment at Weyburn Hospital, and the rate of recovery was significantly higher than for other forms of therapy—an astounding 50%.[3]
Osmond and his coworkers considered LSD the most remarkable drug they had ever come across. They saw no reason to restrict their studies to alcoholics. If LSD changed the way sick people looked at the world, would it not have as powerful an effect on others as well? With this in mind Osmond and Hubbard came up with the idea that LSD could be used to transform the belief systems of world leaders and thereby further the cause of world peace. Although few are willing to disclose the details of these sessions, a close associate of Hubbard’s insisted that they “affected the thinking of the political leadership of North America.” Those said to have participated in the LSD sessions include a prime minister, assistants to heads of state, UN representatives, and members of the British parliament. “My job,” said Hubbard, “was to sit on the couch next to the psychiatrist and put the people through it, which I did.”

Hubbard’s influence on the above-ground research scene went far beyond the numerous innovations he introduced: high-dose therapy, group sessions, enhancing the drug effect with strobe lights, and ESP experiments while under the influence of LSD. His impressive standing among business and political leaders in the United States and Canada enabled him to command large supplies of the hallucinogen, which he distributed freely to friends and researchers at considerable personal expense. “Cost me a couple of hundred thousand dollars,” he boasted. “I had six thousand bottles of it to begin with.” When Dr. Ross MacLean, the medical director at Hollywood Hospital in Vancouver, suggested that they form a partnership and set a price for administering LSD, Hubbard would hear nothing of it. For the Captain had “a mission,” as he put it, and making money never entered the picture.

Hubbard promoted his cause with indefatigable zeal, crisscrossing North America and Europe, giving LSD to anyone who would stand still. “People heard about it, and they wanted to try it,” he explained. During the 1950s and early 1960S he turned on thousands of people from all walks of life—policemen, statesmen, captains of industry, church figures, scientists. “They all thought it was the most marvelous thing,” he stated. “And I never saw a psychosis in any one of these cases.” When certain US medical officials complained that Hubbard was not a licensed physician and therefore should not be permitted to administer drugs, the Captain just laughed and bought a doctors degree from a diploma mill in Kentucky. “Dr.” Hubbard had such remarkable credentials that he received special permission from Rome to administer LSD within the context of the Catholic faith. “He had kind of an incredible way of getting that sort of thing, ” said a close associate who claimed to have seen the papers from the Vatican.

Hubbard’s converts included the Reverend J. E. Brown, a Catholic priest at the Cathedral of the Holy Rosary in Vancouver. After his initiation into the psychedelic mysteries, Reverend Brown recommended the experience to members of his parish. In a letter to the faithful dated December 8, 1957, he wrote, “We humbly ask Our Heavenly Mother the Virgin Mary, help of all who call upon Her to aid us to know and understand the true qualities of these psychedelics, the full capacities of man’s noblest faculties and according to God’s laws to use them for the benefit of mankind here and in eternity.” Like a molecule at full boil, the Captain moved about at high speeds in all directions. He traveled around the world in his own plane (he was a registered pilot and master of sea vessels), buying up LSD and stashing it, swapping different drugs, and building an underground supply. “I scattered it as I went along,” he recalled. With his leather pouch full of “wampum” he rode the circuit, and those on the receiving end were always grateful. “We waited for him like the little old lady on the prairie waiting for a copy of the Sears Roebuck catalogue,” said Dr. Oscar Janiger, a Los Angeles psychiatrist.

Dr. Janiger was part of a small circle of scientists and literary figures in the Los Angeles area who began to use psychedelics at social gatherings in the mid-1950s. In addition to Huxley and Gerald Heard, those who participated in these drug-inspired intellectual discussions included philosopher Alan Watts, deep-sea diver Perry Bivens, and researchers Sidney Cohen, Keith Ditman, and Arthur Chandler. This informal group was the first to use LSD socially rather than clinically. Captain Al Hubbard, the wandering shaman who visited southern California on a regular basis, supplied the group with various chemicals. “Something had to be done and I tried to do it, ” Hubbard explained. He was, in his own words, “a catalytic agent” who had a “special, chosen role.” While this is certainly an accurate appraisal, he was also another kind of agent—an intelligence agent—which raises some intriguing questions about what he was really up to.

After his legendary exploits with the OSS, the Captain continued to serve as an undercover operative for various agencies within the US government. He had many contacts with the FBI, for example, and he claimed to be a close friend of J. Edgar Hoover’s. “That old bugger was tough, really tough, ” Hubbard said with admiration. But when he tried to turn on the FBI chief, Hoover stubbornly declined. However, the Captain did manage to give the drug to “some top intelligence men in Washington, always with good results.” During the early 1950s Hubbard was asked to join the CIA, but he refused. “They lied so much, cheated so much. I don’t like ’em,” he snarled. “They’re lousy deceivers, sons of the devils themselves.” The Captain’s beef with the Agency stemmed in part from his unsuccessful attempt to secure back pay owed to him from his OSS days. “They crooked me,” he complained bitterly.

Hubbard was unkindly disposed toward the CIA for other reasons as well. Most important, he didn’t approve of what the Agency was doing with his beloved LSD. “The CIA work stinks, ” he said. “They were misusing it. I tried to tell them how to use it, but even when they were killing people, you couldn’t tell them a goddamned thing. ” (Hubbard was certain that Frank Olson was not the only person who died as a result of the CIA’s surprise acid tests.) “I don’t know how Al’s Washington affairs were done,” Dr. Osmond admitted. “He was one of those naturally brilliant wheeler-dealers.” Indeed, Hubbard seemed to have a knack for popping up in the most unpredictable places. He worked for the Treasury Department as a young man during the Capone days, busting moonshiners and gangsters who were smuggling liquor into the US from Canada.

Apparently he was able to ingratiate himself with both sides during Prohibition, as he subsequently became deputy chief of security for the Tropicana Hotel in Las Vegas. “Those Mafia men were always interesting to talk to,” Hubbard remarked, “but they never smiled.” The Captain also engaged in undercover work for a number of other government agencies, including the Federal Narcotics Bureau and the Food and Drug Administration tat a time when both organizations were assisting the CIA’s drug testing programs). During the mid-1960s he was employed by Teledyne, a major defense subcontractor, as “director of human factors research.” In this capacity Hubbard served as adviser and consultant to a combined navy and NASA project that involved testing the effects of psychochemical agents on a newly designed “helicopter avionics system.” Teledyne worked closely with various government organizations, including the CIA, to apply these techniques to additional areas of military interest.

While Hubbard was not a CIA operative per se, his particular area of expertise—hallucinogenic drugs—brought him into close contact with elements of the espionage community. The CIA must have known what he was up to, since Sandoz and the FDA kept the Agency informed whenever anyone received shipments of LSD. The Captain, of course, was one of their best customers, having purchased large amounts of the drug on different occasions. In a sense “the mysterious Al” embodies the irony and ambiguity of the LSD story as a whole. As one of his friends put it, “Cappy was sort of a double agent. He worked for the government, but in his own way he was a rebel.” Some call him a “witch doctor,” others describe him as “an incurable scoundrel.” A most unlikely combination of mystic and redneck, Hubbard above all remains an enigma. “Al Hubbard was a very strange man,” confided a fellow drug researcher, “but he probably knew more about LSD than anyone else in the world.” And while his tale has many gaps and fuzzy edges, this much can be established beyond a shadow of a doubt: his enthusiasm for LSD never waned. “Anyone who’ll try to tell me that this has all been a big hallucination has got to be out of their mind. . . . What I’ve seen with it has been the truth and nothing but the truth.” And as a parting shot he added, “If you don’t think it’s amazing, all I’ve got to say is just go ahead and try it.”

DOORS of PERCEPTION
http://kikoshouse.blogspot.com/2009/10/alfred-captain-al-hubbard-appreciation.html
by   /  October 27, 2009

If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things through narrow chinks of his cavern. -Aldous Huxley

Alfred “Captain Al” Hubbard led a life that didn’t just border on the surreal, it was surreal. He was a onetime shyster inventor and brilliant if uneducated scientist. He was considered a demigod by some and a lunatic by others, and had innumerable brushes with the law. He was virtually unknown in his lifetime and remains so today although he was one of the most influential individuals in determining the course of American culture and innovation in the second half of the 20th century. This is because it was Hubbard and not author Ken Kesey and psychologist Timothy Leary who first introduced LSD to America.

The up-and-coming hackers in the computer world of the late 1950s believed that computers had enormous potential beyond processing bank checks and other mundane tasks, but they were divided into two camps. The mechanists were engineers interested in artificial intelligence; that is, building computers that could mimic the human mind, while the holy grail of the engineers who were humanists was developing small computers that would expand the mind. Among Hubbard’s adherents were key members of the latter group, and they succeeded in their goal through the sheer force of their personalities, brilliance and ingenuity, as well as the insights they gleaned from using LSD.


Scan of ARPANET logic map, circa 1969

In fact, these men, numbering about 30 in all, were to invent virtually all of the key components of the personal computer or laptop on which you are reading this post, from microswitches to microprocessors to multimedia, as well as the mouse you probably are using, and even ARPAnet, the precursor to the World Wide Web that has brought you and I together for these few minutes.

Ironically, the humanists who rode the first wave of the psychedelic movement received much of their funding from the Pentagon and NASA, branches of a federal government that in a few short years would attempt to crush that movement. It also is ironic that most of the innovations in computing that we take for granted today came not from the then dominant players like IBM, Burroughs, Electronic Data and Texas Instruments, where engineers were discouraged from thinking big about going small, but from start-ups in what would become known as Silicon Valley. These included Adobe, Cisco, Intel, and of course Apple, fledgling companies where engineers believed that not even the sky was the limit.

The story of Al Hubbard’s life is full of holes, contradictions and cul de sacs, as well as unverifiable claims that he worked with the Manhattan Project as a black-market uranium supplier and in a CIA mind-control program called MK-ULTRA as a psychotherapist. This short, stocky man with buzz-cut hair, a warm smile and twinkling eyes was known as “Cappy” by his friends and lived much of his life in the shadows by choice. One would never guess from what is known about his early years that he would become known as the “Johnny Appleseed of LSD.” Hubbard was born in 1901 in Kentucky, but little is known about his childhood. Although he had no scientific training, at age 18 he invented the Hubbard Energy Transformer. This radioactive battery-powered device could not be explained by the technology of the day. This is because it was not the perpetual motion machine that he claimed it to be and hadn’t actually propelled a ship around Portico Bay in Seattle nonstop for three days, as press accounts claimed. A Pittsburgh company bought 50 percent rights to the patent for $75,000, but nothing more was heard of the device.

Hubbard’s next job was as a taxi driver in Seattle during Prohibition. The pay was lousy, but he made a bundle off of an ingenious sideline — a sophisticated ship-to-shore communications system hidden in the trunk of his cab that he used to steer rum runners past the U.S. and Canadian coast guards. He was eventually arrested by the FBI and went to prison for 18 months.What Hubbard did during the 1930s remains a mystery, but during World War II scouts for Allen Dulles, director of the Office of Strategic Services, the forerunner of the CIA, were attracted to him because of his knowledge of electronic communications. As an OSS captain, Hubbard became involved in a scheme to ship heavy armaments from San Diego to Canada for transhipment to England, but when the possibly illegal operation became the subject of a Congressional investigation, he moved to Vancouver in British Columbia and became a Canadian citizen to escape indictment.

It was there that Hubbard founded a charter boat company, later became scientific director of a uranium mining company and later still owner of several uranium businesses. By age 50, he had realized his dream of becoming a millionaire, owned a fleet of aircraft, a 100-foot yacht and an island off of Vancouver. But he was miserable. “Al was desperately searching for meaning in his life,” according to a friend quoted by Todd Brendan Fahey in an essay on Hubbard. The friend claimed that an angel appeared to Hubbard during a hike and “told Al that something tremendously important to the future of mankind would be coming soon, and that he could play a role in it if he wanted to. “But he hadn’t the faintest clue what he was supposed to be looking for.”

That important something became evident in 1951 when Hubbard stumbled across an article in a scientific quarterly about the behavior of rats who were given LSD. Hubbard tracked down the person who had done the experiment, obtained some LSD from him and became a true believer after his first trip. It is claimed that Hubbard gave LSD to 6,000 people beginning in the early 1950s until it was outlawed in 1967. That too is unverifiable, but it is known that among the people who tripped on his acid were Bill Wilson, the co-founder of Alcoholics Anonymous, who experimented with the drug as a way to cure alcoholism, Aldous Huxley, the celebrated writer, parapsychologist and advocate of psychedelics, and actors Cary Grant, James Coburn and Jack Nicholson, novelist Anaïs Nin and filmmaker Stanley Kubrick, among other celebrities who were turned on by Beverly Hills psychiatrists supplied by Hubbard.

But it is Hubbard’s connection to those Silicon Valley whiz kids that we are focusing on here, and that brings us to Myron Stolaroff. Stolaroff was an assistant to the president for long-range planning at Ampex Corporation, which was a leading maker of magnetic reel-to-reel tape recorders and an incubator for pioneering engineers. Like Hubbard a few years earlier, Stolaroff felt that there was no spiritual center to his life. It was through an acquaintance that Stolaroff learned of a new drug called LSD and an unusual man from Canada who was administering the substance to Huxley and others. Stolaroff was skeptical, but then one day in 1956 he looked up from his desk at Ampex to see Hubbard standing in the doorway. Several weeks later, Stolaroff took 66 micrograms (a moderately heavy dose) of LSD-25 in Hubbard’s Vancouver apartment that had been manufactured by Sandoz, the Swiss firm where Albert Hoffman had stumbled upon the drug’s psychoactive properties in 1943. Stolaroff found his first trip to be a deeply religious event that took him far into his own unconscious mind and he returned to California an LSD zealot. Among the first people he turned on were engineers from Ampex and Hewlitt-Packard, and in the next few years the circle widened to include those 30 or so engineers, who included Apple co-founder Steve Jobs. Jobs has been circumspect about his use of LSD. But John Markoff, author of the fascinating What the Dormouse Said: How the Sixties Counterculture Shaped the Personal Computer Industry, recalls interviewing the notoriously prickly engineer-executive back in 2001 on the day that Apple had introduced its now ubiquitous iTunes media player. Jobs was in an especially bad mood, Markoff writes, but at the end of the interview he turned to a Mac and brought up onto the screen what is now known as the Classic iTunes view, a visualization feature that conjures up dancing color patterns that pulse in concert with the beats of the music. “It reminds me of my youth,” Jobs said with a slight smile.

Hubbard left behind his uranium empire and for the next decade traveled the world as a sort of psychedelic missionary. “Al’s dream was to open up a worldwide chain of clinics as training grounds for other LSD researchers,” recalls Stolaroff. His first stop was at Sandoz where he purchased a gram (roughly 10,000 doses) of Delysid, the company’s brand name for LSD-25, and began shipping it around the world. In 1957, Captain Hubbard became Doctor Hubbard after he procured a PhD in biopsychology from a diploma mill. He set up a wing at Hollywood Hospital in New Westminster, British Columbia for the study of psychedelic therapy for alcoholics, and obtained the first Investigational New Drug permit from the U.S. Food and Drug Administration. Hubbard left Hollywood after a dispute with the hospital director but landed on his feet when he was hired by the Stanford Research Institute of Stanford University, where has was assigned to the Alternative Futures Project, and later with the International Foundation for Advanced Study, Stolaroff’s project for research into the uses of LSD.

Beginning in 1961, four years or so before LSD would percolate up the peninsula to San Francisco, the foundation supervised about 350 trips. Among the travelers were Stewart Brand, the author and founder of the influential countercultural Whole Earth Catalog. Some of Hubbard’s ideas were far out, and included the grandiose idea that if he could provide a psychedelic experience to the executives of Fortune 500 companies, he would change the whole of society. In one such effort, he persuaded a ranking Ampex executive to make his the first psychedelic corporation. But as Jay Stevens writes in the edifying Storming Heaven: LSD and the American Dream, that things did not go well: “Although Myron Stolaroff had laid the groundwork perfectly, persuading Ampex’s new general manager to overlook Al’s flaws and give LSD a chance, the result was disastrous. The general manager was Jewish. The last thing he wanted to do was to look at pictures of Jesus Christ, but that’s what Hubbard kept waving at him.” Captain Al nevertheless recognized the potential psychic dangers of LSD as well as its benefits and he believed that acid should be administered and monitored by trained professionals.

Despite the amazing story of the Silicon Valley whiz kids, there is some question about whether LSD indeed enhances creativity. That was the case even before its widespread use and one reason that Hubbard was seen as a charlatan by some of the people he encountered. Indeed, the debate continues today over whether any chemical substances can do that. John Markoff writes in What the Dormouse Said that Kary Mullis, winner of the 1993 Nobel Prize in chemistry for the polymerase chain reaction, which he said came to him on one of his numerous LSD trips, is one of the few scientists to have explored the effect of psychedelic drug use. “Possibly the question is so cloudy because the psychic costs are potentially high,” writes Markoff. “Despite intriguing evidence of positive effects in the first years of LSD experimentation, there were also incidents of psychotic outcomes as well.” Hubbard refused the temptation to become a psychedelic philosopher king like Timothy Leary, who along with the possibly LSD-related suicide of Diane Linkletter, the daughter of media celebrity Art Linkletter, probably did more to prompt the feds to outlaw LSD than anyone else.

A Drug Control Amendment signed by President Johnson in 1967 declared LSD a Schedule I substance and even possession was a felony punishable by 15 years in prison. The FDA ordered the confiscation of all psychedelic stocks at laboratories and institutions, including Stolaroff’s foundation, and legend has it that Hubbard buried most of his own stash in Death Valley, California. Only five researchers eventually were permitted to continue their research, none of them associated with Hubbard and none using human subjects. In 1968, his finances in ruin, Hubbard was forced to sell his island for a pittance and in 1974 the Stanford Research Institute canceled his contract. Hubbard’s later efforts to get another Investigational New Drug Contract from the FDA failed although he had two decades of clinical documentation. His own health failing because of an enlarged heart, he went into semiretirement. “He knew his work was done,” said a friend. On August 31, 1982, Al Hubbard took his last trip, departing this mortal coil from the trailer park where he lived in Casa Grande, Arizona.

boat

HUBBARD COIL
http://rexresearch.com/hubbard/hubbard.htm
from the Seattle Post-Intelligencer   /  July 29, 1920
Hubbard Coil Runs Boat On Portage Bay Ten Knots An Hour; Auto Test Next

Alfred M. Hubbard, Seattle boy inventor of a device which for want of a better name he terms an atmospheric power generator, yesterday made good his prediction that he would drive a motorboat with the apparatus as a source of power. An eighteen foot boat, propelled by a thirty-five-horse power electric motor, which obtained its current from the Hubbard coil, was driven about Portage Bay on Lake Union.  Among those who witnessed the demonstration was a well-known local capitalist, the inventor’s father,William H. Hubbard, and a Post Intelligencer reporter. The boat traveled at a speed of between eight and ten knots–silently, except for the whirring of a chain belt which connected the motor with the propeller shaft.  When the chain belt was removed, the motor ran free at a speed estimated at 3,500 revolutions [the rest of this line is unreadable]

No Hidden Wires Found
To guard against the possibility of ordinary storage batteries concealed about the boat as a power source, instead of the Hubbard coil, both electric motor and coil were lifted free from their blocks, but no hidden wiring was revealed.  The coil used as a power unit was eleven inches in diameter and fourteen inches in length.  According to Hubbard, tests of the coil show a  current of 280 amperes and 125 volts, which, he pointed out was equivalent to approximately forty-five horse power, or sufficient to drive an automobile.  The current is pulsating. The electric motor was approximately twelve inches in diameter eighteen inches in length.  It had been reconstructed in order to be used with the Hubbard coil. After his ride in the strange powered craft the capitalist declared that he was frankly puzzled, but that he desired an electrical engineer in his employ to make an examination of the coil before he felt free to discuss it. Since last December, when the Post-Intelligencer first made public the claims of the youthful inventor, he has been more or less in retirement, perfecting his coil.  He took up his residence in Everett where, with the assistance of Everett backers he worked on his device.

A local capitalist agreed to witness a demonstration of the coil to determine its practicability as a power source.  The motorboat was fitted with blocks on which to rest the motor and the propeller shaft geared for a chained belt. When the motor was first tried out after its installation in the boat it ran backwards.  So involved are the connections between the motor and the coil that fully a half-hour’s experimentation was necessary before the motor shaft revolved in the right direction. That the capitalist was frankly skeptical of the device was plain when he,with two other passengers, boarded the boat at the Seattle Yacht Club wharf.  All the machinery that was visible was the coil and the motor, the latter plainly geared to the propeller shaft.  The boat shoved off, Hubbard threw the switch, and instantly the boat began to pick up speed. It circled about the bay and returned to the wharf, with never a slackening of speed. The wires connecting coil and motor had begun to heat under the excessive current, and, fearing that some part of the coil might give way under the extra heavy strain put on it, Hubbard declined to permit the motor to be run continuously for any length of time. It was tried out later several times, after brief periods which allowed the wires to cool, and its power apparently showed no diminution.  No instruments were used to test its wattage.

The capitalist admitted that the demonstration intrigued his interest, but that he would wait for his expert’s opinion before discussing it. Following the demonstration, the young inventor declared that within a few days he expected to drive an automobile with the coil as a power unit. The Coil used yesterday had been built especially for the demonstration, and is nearly twice the size of the coil Hubbard used in his demonstration last winter.  The large coil cost approximately $90 to construct.  The inventor says that so far as he has been able to learn its life as a power unit is indefinite.  He declared that a coil large enough to drive an airplane would be no more than three times the size of the coil used yesterday, and that a machine thus equipped could fly around the world without stopping, so far as the power supply is concerned. While the device has been patented, the claims for it are so broad that Hubbard says he does not feel safe in making public his secret.

In general, he says, it is made up of a group of eight electro-magnets, each with primary and secondary windings of copper wire, which are arranged around a large steel core.  The core likewise has a single winding.  A coil thus constructed, he says, is lifeless until given an initial impulse.  This is done by connecting the ends of its windings for a fraction of a second to an ordinary [two words unreadable R.L.R.] -ing circuit, he says. The manner of this momentary charging, however, constitutes the principal secret of the device, according to the inventor, who says that while machinists have built a number of coils for him under his direction, they have been unable to “start” them.  In the event the power of the coil should diminish, it can be rejuvenated in less than a second, Hubbard says.

from the Seattle Post Intelligencer / February 26, 1928
Hubbard Believes Mystery Motor Based On His Own Invention
Ex-Dry Agent says he worked out secret of utilizing radium power in 1919
by R.B.Bermann

Alfred M. Hubbard, the youthful stormy petrel of the Seattle branch of the federal prohibition office, may possibly be the discoverer of at least the basic principle behind the [Hendershot] “fuelless motor” which was demonstrated for the first time in Detroit last week, and which is attracting the attention of such aeronautical experts as Col. Charles A. Lindbergh and Maj. Thomas G. Lanphier. This was claimed by Hubbard himself yesterday. While he said that he has been able to learn none of the details in connection with the Detroit demonstration, he declared that he was inclined to suspect very strongly that the motor was simply a development of the apparatus which e himself demonstrated in Seattle as early as 1919.

Driven By Radium
In 1919 Hubbard represented the apparatus as being capable of extracting electrical energy directly from the air, but he admitted yesterday that this had been merely a subterfuge to protect his patent rights, and that, as a matter of fact, it had been a device for extracting electrical energy from radium, by means of a series of transformers which stepped up the rays. He declined to go into detail in regard to the exact manner in which he managed to extract power from radium — but said that, so far as he had been able to determine, there was no great difference between the Detroit machine and his. “I never heard of this Lester J. Hendershot, the Pittsburgh electrical engineer who is demonstrating the motor”, Hubbard said, “but it must be remembered that I worked on the invention for two years in Pittsburgh — in 1921 and 1922. It was a Dr. Greenslade who represented the people who were financing me at the time — but, of course, if the people who bought out most of my interest in the invention were to bring it out as their own machinery, they would probably do it through a man with whom I had never worked. I was employed by the Radium Chemical Company at the time I was working in Pittsburgh”.

Sold Interest
While Hubbard declined to disclose the exact amount that he had received for his invention, he made it clear that he had sold out a 75% interest in what may prove to be the greatest scientific revelation of the ages for little more than a mess of potage. “When I made my discovery”, he said, “I was only 16 years old and, until that time, I’d never even had an ice cream soda. So you can imagine that a couple of thousand dollars looked mighty big to me. I never hesitated for an instant when the people who were financing me insisted on taking a [missing text] kept demanding more and more of my rights.

Just Quit Cold
“But, at last, along in 1922, I suddenly came to the realization that if I acceded to their latest demand I’d have only 20% interest left, so I just quit them cold”. Hubbard asserted that he has no intention of bringing any legal action against Hendershot or his associates for the present, at least. “If he really is using my idea”, Hubbard said, “and if it proves practical, it’s so big that 25% — or 2% — will bring in more money than I can ever possibly use. So I am not worried … [missing text] when he went to work for the Pittsburgh people. Hubbard went into retirement along with his motor for some time, but he made a dramatic return to Seattle and public attention a few years ago, when he was indicted for liquor conspiracy with Roy Olmstead, then acclaimed as the bootleg king of the Northwest. Hubbard was duly arrested but, on the eve of his trial, the indictment against him was dismissed and it later came out that, while associated with Olmstead, he had turned government informer. Some time after this he came out in the open as a frankly avowed prohibition agent.

CHANGING IMAGES of MAN
The Changing Images of Man (PDF)
Changing Images 2000 by Thomas J. Hurley (PDF)
https://en.wikipedia.org/wiki/SRI_International
http://www.brainsturbator.com/posts/189/get-familiar-with-willis-harman
http://www.brainsturbator.com/posts/187/scientists-on-acid-the-story-behind-changing-images-of-man

Sometimes it can take months for the meaning of a sentence to really sink in. It’s been months since we got a PDF copy of the legendary “Changing Images of Man” document from Stanford Research Institute, and having read it through several times I feel safe saying the book exceeded my expectations. However, unpacking all the information — especially in terms of it’s connections with contemporary events, then and now — has proven to be a much larger, longer task. Consider the “alternative methodology” behind the project itself:

First, we attempted to identify and assess the plausibility of a truly vast number of future possibilities for society. We next followed a method of analysis that determined which sequences of possible futures (that is, which “alternate future histories”) appeared to be the most plausible in light of human history and to most usefully serve the needs of policy research and development. Lastly, we derived a variety of policy implications, some of which dealt with how best to continue this type of inquiry.

Without the context, without knowing these people and how they work and what they talked about, it’s difficult to really decipher a paragraph as apparently clear as that one. What was the “method of analysis” in the second step? They never say, but take note of the term they use in quotes: “alternate future histories.”

Let me quote from Jim Keith’s excellent book Mind Control, World Control, from Chapter 12, which discusses the spread of LSD and the role of OSS/CIA agent Al Hubbard:

One associate of Hubbard’s was Willis Harman at the Stanford Research Institute. SRI had earlier received grants from the US Army to research chemical incapacitants. When visited by a representative of the underground press at SRI, Harman told the man, “There’s a war going on between your side and mine. And my side is not going to lose.”

For the record, that “representative of the underground press” was Michael Rossman of the Berkeley Free Speech Movement. Anyways, according to Keith, Willis Harman hired Al Hubbard in 1968 as a “Special Investigative Agent.”

It’s worth noting that according to Todd Brendan Fahey’s classic article on Hubbard, The Original Captain Trips, Hubbard was (at least officially) hired as a security guard. It was Fahey’s article that abruptly came back to me today, especially the following lines:

Hubbard was specifically assigned to the Alternative Futures Project, which performed future-oriented strategic planning for corporations and government agencies. Harman and Hubbard shared a goal “to provide the [LSD] experience to political and intellectual leaders around the world.” Harman acknowledges that “Al’s job was to run the special sessions for us.”

Of course, this is decades ago, and juxtaposed quotes are proof of nothing. But there’s that weird term again, this time slightly different: “the Alternative Futures Project.”

When you look for a formal program by that name, you’re led not to the Stanford Research Institute, but the University of Illinois, where Charles Osgood and Stuart Umpleby wrote a report entitled “A Computer-based Exploration of Alternative Futures for Mankind 2000.” The report was included in the book Mankind 2000, which is full of rather disturbing quotes like this one:

“In the organization of a civilization of the future we anticipate that the individualistically-oriented man will become an anachronism. Indeed, he will be viewed as a threat to the group organization as well as to his fellow man. Hence, as stated, he in all likelihood will have few individual expectations. While such a picture may not be pleasant to comtemplate, when viewed with our present orientation and value judgement, we would be amiss to deal with unrealistic imagries that would blind us to future reality.”

This kind of stuff could almost be comic relief. After all, a computer program about the future had a lot of time and money invested in it, and when they ran the program, it said the future would be a lot like a computer program. If you’re not familiar with the phrase garbage in, garbage out, now is a good time to get familiar. What keeps this material from being funny is the line that comes right after the quote above, which sounds more or less exactly like the conclusion of Changing Images of Man:

The new world of the closed, automatic system will necessitate a radical change in the political, technologic, and social thinking. All too often, however, we remain bound by the conventional tenets and wisdom of past generations. The cyber-cultural revolution is changing all this.

The Alternative Futures project at the University of Illinois was funded by the same people who paid for SRI’s work: the Charles F. Kettering Foundation. Kettering was big on “the vision thing” during the 60s and 70s — they were looking everywhere to get an edge on futurism, putting a lot of money in very “out there” places.

…and for what it’s worth, the folks at SRI were very much out there. “Changing Images” co-author O.W. Markley left behind a very curious paper entitled “Visionary Futures”that outlines some other SRI “alternative methodologies” — including “channeled material in the book Seth Speaks, by Jane Roberts (1972).” This is the same SRI who employed top Scientologists, Hal Puthoff and Ingo Swann, to develop their Remote Viewing program. That doesn’t mean they’re jackasses or something — it means that SRI gets paid, very well, for being very much out there. It’s what people depend on them for, then and now. Anyone exploring Changing Images of Man should bear Willis Harman’s words in mind: There’s a war going on between your side and mine. And my side is not going to lose.